From the Vault Archives - The Birthplace of Country Music
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From the Vault: National Fiddle Day

While December 13 – today – is National Violin Day, here at the Birthplace of Country Music, we celebrate it as National Fiddle Day!

The violin or fiddle is believed to have originated in 16th-century Italy, though there are certainly earlier instruments, particularly from the Middle East, that are viewed as part of the fiddle’s “family tree.” Soon after its appearance or development in Italy, the modern fiddle began to move into other areas of Europe, including England, Ireland, and Scotland, and it was primarily immigrants from these areas, along with French settlers, who brought the fiddle across the Atlantic to North America. 

As early as 1736, there are written accounts of fiddle contests in the South, and the fiddle was the primary musical instrument in southern Appalachia through World War II. It was often accompanied by the banjo, making them the foundational instruments for string band music. Despite the instrument’s common association with white rural musicians, a strong African American fiddle tradition developed in the 19th century and Native Americans and Mexican Americans also explored their own fiddle styles in the Southwest. 

The four-stringed instrument is played with a bow, though it can also be strummed or plucked. People tend to use the term violin when the instrument is played for classical or chamber music, symphonies, or orchestras, while the term fiddle is associated with Cajun, Irish, bluegrass, folk, oldtime, and country music – tunes where musicians can really let loose and play! Historically, the fiddle was sometimes referred to as “The Devil’s Box” because many people associated the fiddle with dancing, drinking, and merry-making – activities viewed by some as improper.

Two images: Left: Two people stand in front of a local history exhibit. A white woman with short grey hair and a colorful top holds a fiddle, while a white man with grey hair and glasses and wearing a blue shirt holds a camera.

Left: Blind Alfred Reed’s family brought the fiddle he played on the 1927 Bristol Sessions recordings to the museum’s 90th anniversary in 2017. In this photograph, it is being shown to Ralph Peer II. Right: Charles McReynolds was a part of the Bull Mountain Moonshiners who played at the 1927 Bristol Sessions. McReynolds was a lively fiddle player and a pillow had to be placed under his foot during the band’s 1927 recordings. His grandsons Jim and Jesse McReynolds became big stars on WCYB’s Farm and Fun Time, and Jesse can be seen her playing Charles’s fiddle on Radio Bristol’s revival of the show!

The museum is fortunate to have several fiddles within our collection:

The fiddle on display in the museum’s permanent exhibit was made in 1935. Several artists played the fiddle on recordings from the 1927 Bristol Sessions, including Hattie Stoneman, Blind Alfred Reed, Kahle Brewer, Jesse and Pyrhus Shelor of the Shelor Family/Dad Blackard’s Moonshiners, J. E. Green with Mr. and Mrs. J. W. Baker, Jack Pierce of the Tenneva Ramblers, Charles McReynolds of the Bull Mountain Moonshiners, Norman Edmonds, Wesley “Bane” Boyles of the West Virginia Coon Hunters, and Uncle Eck Dunford. Our display fiddle is very similar to the fiddles that would have been played at the 1927 Bristol Sessions.

Close up of a fiddle hanging in a display case. A black-and-white photograph of an older bearded white man is seen to the side of the fiddle. He is holding a fiddle and he wears a checked shirt, overalls, and a hat.

This fiddle was owned and played by Herbert Sweet, who played with his brother Earl in the 1920s and 1930s. The inside of the fiddle’s case has handwritten details of several places where they played, including a Gennett Records session in 1928 with Ernest Stoneman and WOPI, a Bristol radio station. Herbert played this instrument well into the 1980s, as told by Ruth Roe, who donated the instrument to us. 

A fiddle in its case. There is writing on the top inside part of the case, and the rest is lined in red velvet.

A few years back, we received two fiddles from Tennessee Ernie Ford Enterprises. The fiddles belonged to Mr. and Mrs. T. C. Ford, the parents of Tennessee Ernie Ford. They lived in the area throughout their lives, and Ernie referenced his Bristol roots often in his radio and television shows. 

An old and worn fiddle seen in close up over the main body of the instrument.

This fiddle was owned and played by Charlie Bowman, an East Tennessee museum whose distinctive fiddling style was a major influence on early country music in the 1920s and 1930s. Inside the f-holes on the instrument, there are etchings of “Charlie Bowman” and “1934.” This fiddle is currently on loan to us from Bowman’s great-nephew Bob Cox. 

Close up of a well preserved fiddle with rich wood, looking at it from its base and up towards the neck. There is a strap attached to one side.

Matchstick modeling has its origins as a pastime of prisoners during the 18th century. Many things can be built out of matchsticks – from architectural structures to tea cups. The museum has two matchstick fiddles in our collection where the bodies of the instruments are made completely out of matchsticks. Made by Wade Nichols and donated to the museum by Anita Morrell from her father Joe’s collection, it would be interesting to know how this unusual construction and wood source affected their sound! 

Close ups of the back and front of two matchstick fiddles. You can see the individiual matchsticks placed in a variety of directions to form the bodies of the instruments.

The image at the top of this page is of Ernest Stoneman’s band, known by different names including The Stoneman Family, the Blue Ridge Corn Shuckers, and Ernest V. Stoneman & His Dixie Mountaineers. Two fiddle players are seen on the back row: Uncle Eck Dunford and Hattie Stoneman. From the John Edwards Memorial Foundation Records, #20001, Southern Folklife Collection, Wilson Library, University of North Carolina at Chapel Hill

Julia Underkoffler is the Collections Specialist at the Birthplace of Country Music Museum.

 

 

 

 

From the Vault: In Memory

Museums build their collections by purchasing items, receiving donations, and getting objects or images on loan, some of which may later turn into a permanent part of the collection. When something enters our permanent collection, it becomes “accessioned” and is given an accession number, entered into the collections database, and stored safely in the museum’s secure storage or put on display.

The Birthplace of Country Music Museum (BCMM) has two separate collections where we accession items:

  • The museum collection, which serves as a place to preserve important items related to the museum’s content, many of which will be used in our permanent or special exhibits at some point
  • The education collection, which includes items that we will take out and use as hands-on examples when we go to schools or for outreach activities 

Both collections are very important to our mission, which states that the museum will “develop programs of exhibitions, education, research, and publications and events that engage our audiences.” 

A large percentage of BCMM’s collections come from donations, and we are always very grateful for these gifts. However, we have a very strict collection policy and limited storage space, and so each potential donation has to be assessed carefully before it is accepted and accessioned into the museum. BCMM’s collections policy states that our permanent collection should consist of, “items that help tell the story of the Bristol Sessions, most notably instruments, photographs and negatives, audiovisual materials, paper items (songbooks, sheet music, letters, and ephemera), legacy playback and recording machines, and items related to radio in the Tri-Cities and upper Southeast. The museum also houses its institutional archives, including items related to the Bristol Rhythm & Roots Reunion festival.” We also keep items relating to and about Tennessee Ernie Ford and radio equipment. A visitor to our website can find out more about our collections, including a detailed list of the types of items we accept as donations. However, if you are interested in possibly donating an item to a museum you should always contact their collections department to see if the proposed item fits into their collection and that they have space to store it in the correct conditions. 

A screenshot of the museum website listing the different items we prioritize for our collections.

People decide to donate to museum collections for a variety of reasons. For instance, some people may want to donate objects that have been found while decluttering their house. Another reason is that the donor values the item, but no other family member may be interested in it as much as the donor. Wanting the item to go to a good home and be preserved is another reason behind museum donations. Finally, the donor may recognize the item’s historical importance or see how the story it tells connects in an interesting way to the museum’s content. 

When donating artifacts, many people choose to do so in memory of a loved one who has passed. At the Birthplace of Country Music Museum, we receive a lot of country music records and other items donated in memory of a friend or family member. In these cases, the donors want a place where the items will be cared for and cherished as much as their loved one did, and the donation process is often poignant as they share the stories of their loved ones with museum staff. This recognition is an important part of the donation for the donor and is reflected in the credit line they provide for use in the museum’s collections database and on any labels when the item is on display or used for other purposes, such as social media or a blog post like this one! 

Here are just a few of the items in BCMM’s collections that have been donated in memory of loved ones:

Three album covers from left to right: Arthur Smiths's Singing on the Mountain shows a huge crowd of people gathered together in an open space in the mountains with a mountain peak rising in the distance; center, The Carter Family Album is designed to look like a family photograph album with Mother Maybelle and the Carter Sisters in the center of the album cover; right, the Dolly Parton album has Dolly sitting on a Victorian-style velvet chair or couch, she is wearing a black outfit and her golden blonde hair is piled high on her head as curls.

In Memory of Carolyn Clark

In June 2022, the museum received a donation of three records in memory of Carolyn Clark from her sons. The records were brought to the museum by Mrs. Clark’s husband and included Arthur Smith’s Singing On The Mountain, The Carter Family Album, and Dolly Parton’s As Long As I Love. These records will enhance the museum’s collections, especially in the connections that can be made between two of them and an upcoming special exhibit on women in old-time music, and the donation gives the family the chance to remember their wife and mother in a meaningful way.

 

To the left is a 2021 plaque, and to the right is a silver-plated record with a plaque beneath it.

 

 

 

In Memory of W. A. Wilson

In October 2021, we received multiple items related to W. A. Wilson, the founder and first president of WOPI-AM, a well-known Bristol radio station and the first radio station between Knoxville and Raleigh. From his family, we received a framed record, medal, and program from Wilson’s induction into the Tennessee Radio Hall of Fame providing a wonderful piece of Bristol’s radio history for our museum. 

 

 

 

 

 

 

 

 

The case on display at the museum has several 1927 Bristol Sessions artists' items, including Ernest Phipp's metal dog tags lying on a small black pedastel in front of a photograph of him in military uniform.

 

 

 

In Memory of Ernest Phipps

In 2017, we received multiple items that belonged to Ernest Phipps. Phipps recorded six songs on July 26, 1927 at the Bristol Sessions. His granddaughter donated Phipps’s military dog tags, his marriage license with Minnie Douglas, five family photos, a typed list of his recordings, and a copy of Charles Richard Phipps’s birth certificate at the 90th anniversary celebration of the 1927 Bristol Sessions. This year, for the 95th anniversary of the 1927 Bristol Sessions, we put Phipps’s dog tags and a photo on display. 

 

 

 

 

 

 

 

 

Eight paperback songbooks lie on a wooden table. The books have differently colored covers and a variety of titles.

 

 

In Memory of Ruth Hamm

Also in 2017, Dorothy Horne donated 54 shape note songbooks from the mid-1900s singing schools, in memory of her mother, Ruth Hamm. These songbooks are a great resource to see how people learned to sing – and find the correct pitch for – the many popular sacred songs of the era. Hamm went to a lot of singing schools and bought most of the shape note songbooks when they were released. 

 

 

 

 

A black-and-white photograph of the Grand Ole Opry stage, adorned with sponsor Purina's name, a checkerboard motif, and several performers gathered around Uncle Dave Macon.

 

 

In Memory of Bill Inscho

In 2018, Lawrence Inscho donated 11 photos taken at the Grand Ole Opry by his father, Bill Inscho, in 1945 and a photo of his father Bill. These photographs are a wonderful personal record of several famous stars performing on the stage at the Opry, including Pee Wee King, Uncle Dave Macon, and Zeke Clements.  

 

 

 

 

 

We love getting to preserve the wonderful pieces that families have enjoyed for years and hearing the stories of why they  want them to be preserved. If you have any artifacts that may be of interest to the Birthplace of Country Music Museum’s collectio,n please reach out to collections@birthplaceofcountrymusic.org.

* Image at top of page: The dream of visible collections storage as seen at the Brooklyn Museum. Photograph by Mark B. Schlemmer

Julia Underkoffler is the Birthplace of Country Music Museum’s Collections Specialist.

From The Vault: The 1927 Sears, Roebuck Catalogue

Want to know what’s behind our closed museum vault door? With “From the Vault,” we take you behind the scenes to learn more about some of the interesting objects in our museum collections. 

Long before the invention of the internet and being able to purchase goods online, you would have to travel to the nearest store or market to get the items you wanted, or even make them yourself. But that all changed with the introduction of mail-order shopping – and today being National Mail-Order Catalog Day makes it the perfect time to dive into that history and our collection to explore this history more!

Back in the 1800s, the railroads were hugely important in America, used for passenger travel, freight transport, and within specific industries like timber and coal. For Richard Warren Sears, the railroad was also his way of life. He worked as a railway station agent in North Redwood, Minnesota, which is also where Sears got into the merchandise industry. One day, he bought a shipment of watches after its delivery was refused by a jeweler. Sears then sold the watches to other station agents for a low price, making a profit for himself in the process. He had so much success with this initial foray into retail that he soon created his own company called R. W. Sears Watch Company.

A black-and-white portrait of a white man with dark hair and a big moustache. He is wearing a dark suit and patterned tie.
Richard Warren Sears. From Wikimedia Commons

In 1887 Sears met Alvah C. Roebuck, a watch repairman, and they moved the company to Chicago. In the same year, they also sent out their first mail-order catalog, which sold jewelry, diamonds, and of course, watches. Together in 1893, they created a new mail-order business that they called Sears, Roebuck and Company, and they began selling even more types of goods. The railroad again played a role in Sears’ business as trains, as well as the postal service’s Pony Express, helped to transport the merchandise they sold.

This advent of mail-order catalogs was transformative for customers. As the Sears, Roebuck Catalogue expanded and the goods for sale continued to grow, you could buy anything from jewelry and watches to musical instruments and houses! In 1897 – 30 years prior to the 1927 Bristol Sessions – customers could order an Edison phonograph from the Sears, Roebuck Catalogue, and the guitar that Maybelle Carter used on those Bristol recordings was also from the catalog. Besides guitars, the Sears, Roebuck Catalogue also sold violins (or fiddles), banjos, ukuleles, mouth organs (harmonicas), accordions, cornets, trombones, saxophones, trumpets, mellophones (French horns), clarinets, piccolos, flutes, drums, cymbals, triangles, tambourines, pianos, and all the accessories you could ever need for your instruments!

A catalog page for a 10-room Colonial style house showing a drawing of the front elevation of the house with manicured gardens in front. Below the drawing is a plan of both floors, along with a textual description of what can be found in the house.
An illustration and plan for a Colonial-style house for sale in the 1921 Sears Modern Homes Catalogue. Public domain image

Here at the Birthplace of Country Music Museum, there is a facsimile of the 1927 Sears, Roebuck Catalogue on display in the permanent exhibits, along with other copies in the museum vault. As a museum intern this summer, I focused on the museum’s collections, which gave me the chance to thoroughly inventory the vault, and this catalog always seemed to draw me in. I grew up in the age of the internet, where you can buy everything and anything – to me, the Sears, Roebuck Catalogue seems like the past version of Amazon!

Left image: Catalog cover is red with a picture of a man and woman sitting close togethe poring over the Sears catalog in the woman's lap. A black terrier dog with a pink box is at their feet. A globe proclaims "Buy from the World's Largest Store" in the bottom left corner, and a woman's head (with a fashionable hat) and shoulders is seen in the bottom right corner.
Right image: A page with the heading Supertone Guitars shows 7 guitars of different sizes and embellishments with written descriptions and prices over most of the page, and there are then two Hawaiian-style guitars in the bottom right of the page.
Cover and instrument page from the 1927 Sears, Roebuck Catalogue. Like Maybelle, many musicians in the 1920s and 1930s got their instruments from these pages, where they could find a wide range of affordable options. Birthplace of Country Music Museum Collection

Even though the Sears, Roebuck Catalogue was discontinued before I was born, I have many memories of my grandparents, aunts, uncles, and parents telling me about receiving these catalogs, especially right before the holidays. The Christmas holiday issue in particular – called the Sears Wishbook – would include even more products than normal, especially toys and other gifts. My relatives would always tell me that they would circle the items that they wanted, and their parents would plan their present shopping from there.

The Sears, Roebuck Catalogue is a great example of a collections item that on first glance doesn’t seem to be about music – or even history – but that connects to the 1927 Bristol Sessions story and also reveals historical and economic context to the time in which the artists from those recordings lived.

Julia Underkoffler is a senior at Shepherd University in West Virginia, majoring in Historic Preservation and Public History. She was a Birthplace of Country Music Museum intern this past summer, when she worked on the museum collections, within the museum’s frontline team, and on various other curatorial tasks.