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Celebrating America250 at the Museum

This year, across the country, communities are commemorating America’s 250th anniversary through a variety of programs and events. Cultural organizations have been planning for this national milestone for years. Groups such as the American Association for State and Local History (AASLH) have been holding regular meetings, preparing resources such as handbooks and field guides, sending periodic updates and reminders about what is going on nationally, and otherwise helping smaller organizations across the country connect on a national scale to best plan how to celebrate America’s 250th anniversary in their own communities. 

For our part, the Birthplace of Country Music Museum is hosting two exhibits related to America 250, a mobile museum, several film screenings, and Songs of the Revolution(s), a concert that will combine history and music in an engaging extravaganza! 

Several years ago, as the 250th had just begun to appear on the horizon, national organizations like the Smithsonian and AASLH tasked all American museums and cultural centers with highlighting the connections between their content and the story of America’s birth. The Birthplace of Country Music Museum, which centers around a 20th-century event, doesn’t have an obvious direct connection to the American Revolution. However, music connects us all. So the museum’s curatorial team put their heads together and, in partnership with the Crooked Road: Virginia’s Heritage Music Trail, Mountain Empire Children’s Choral Academy (MECCA), and Theatre Bristol, developed a program that will take participants on a journey through America’s many revolutions by exploring the music of those movements.  

Songs of the Revolution(s) will explore revolutionary moments in American and Virginian history through song and spoken word – from the American Revolution and the Civil War, to the fights for civil rights and women’s suffrage, to the evolution of industry and internet, and more. This concert will connect important moments when groups, communities, and even individuals brought about change throughout our nation’s history to musical pieces that reflect those changes.

collage with multiple documentary titles

From May to December, we are screening a special Smithsonian Channel Film Series exploring America’s 250th through a variety of subjects. Starting on the first Saturday of the month, each film will air daily at 2:00 pm for a full week (except Mondays), providing multiple opportunities to check out the film. These screenings are free and open to the public. July’s film was called A Star Spangled Story: Battle for America and a complete list of films can be found on our website, where we have created a central hub for America 250th events in Bristol, TN/VA. On the 26th of this month, in addition to the documentaries, we are also screening one of our favorite films that taps into both museums and national history, National Treasure

This fall, we have teamed up with the City of Bristol, Virginia to bring three unique 250-themed exhibitions to Bristol.  The exhibitions, Give Me Liberty: Virginia & The Forging of a Nation, and We The People: The World in Our Commonwealth, were curated by the Virginia Museum of History & Culture (VMHC) and will be supplemented with regional research conducted by museum staff to include Tennessee and related local history. The VA250 Mobile Museum Experience, titled Out of Many, One, was curated by VA250, The American Revolution 250 Commission. 

graphic with exhibit information

Give Me Liberty: Virginia & The Forging of a Nation explores the unique and essential Virginian people, events, and sites that helped bring liberty and democracy to a nation. By highlighting the complex, diverse, and inspiring history that is America’s story, the exhibition provides context for the coming of the Revolution and brings visitors into the core of the action from 1774 through 1776, spotlighting how the American Revolution was a war, and more than a war. Give Me Liberty will be on display October 12–November 23, 2026.

We The People: The World in Our Commonwealth is hosted by the City of Bristol, Virginia, and will be on display at the BCMM October 26–December 7, 2026. The exhibition brings together distinct voices and perspectives on the immigrant experience and presents the deeply personal narratives of individuals born across the world who sought freedom, opportunity, and refuge by immigrating to the United States. Pairing historic accounts with contemporary stories, the exhibition highlights the profound way immigrants have both shaped and been shaped by this nation.

Out of Many, One is a hands-on, interactive, and immersive “museum on wheels” housed in an expandable tractor-trailer that has been traveling throughout Virginia and beyond since 2025. Hosted by the City of Bristol, Virginia, this VA250 Mobile Museum Experience is free and open to the public. It will be parked at BCMM from October 27–31, 2026. The exhibit explores the true meaning of America’s first motto, e pluribus unum, and demonstrates that the American Revolution isn’t just the story of a war, it is the story of world-changing ideas, courageous men and women, and a belief in the promise of freedom. Out of One, Many brings all of these stories together in one place and provides a more complete picture of the American Revolution. 

As you can see, the Museum is looking forward to celebrating America250 with our community. We hope to see you at any (or all!) of these exhibits and programs so we can share this moment together.

Fireworks showing VA250 over a mobile museum truck
The Mobile Museum parked at the “Fourth at the Fort” event at Fort Monroe in Hampton, VA. Photo credit to Aileen Devlin.

 


Erika Barker, Curator of Exhibits and Outreach at the Birthplace of Country Music Museum

TWIN-CITY Records, part II

© by Matt Ringressi & Lonnie Salyer with assistance from Gary Reid and Corbin Hayslett


Welcome back for Part II of the Twin City Story. We ended Part I as the relationship between George McGraw, owner of Twin-City Records, and Hobert Stanton owner of Rich-R-Tone Records seems to have transitioned.

Following the release of Twin-City 1010 we see a slight change in artistic style for the label stocks. Stanton’s involvement with Twin-City likely ended here, as there is no evidence of the following releases having been produced by him, and a number 1011 bridging this gap still has not been documented. Indeed, starting with the Christmas-themed disc by Bristol, Tennessee/Virginia natives the Casteel Brothers (issued in December 1952), the layout of Twin-City labels also changed from a solid white background to more colorful shades of green, yellow, or blue.

three round record stickers in different colors
Figure 4: Personal collection of Lonnie Salyer

In the meantime, McGraw had accepted a position at station WRVA in Richmond, Virginia in August 1952. He remained on this station until the Spring of 1953, when he returned to work in Bristol, on station WCYB.

All the while, he continued to put out records, with another 7 or 8 released during 1953, including a second release by the Casteel Brothers.  An amazing black gospel record by the Silver Star Quartet of Richmond was released in early 1953. An article on the 1953/06/24 issue of the Bristol Herald Courier reports on the release of Elmo Morton’s comedy song Elmo’s Nightmare. Elmo Morton was a local Bristol newsprint comedian and radio/television personality who would release three records on the label. The stint in Richmond helped expand the talent pool available to McGraw, including country musicians Shorty Mayton from Petersburg, Virginia, and Bill Wiltshire from Richmond. 

At this point in the timeline, the Twin-City label seems to start fading out, with no releases for several months. It is likely McGraw was focusing his energies in other ventures, including opening his own record store, Cuzzin Don’s Record Corral, which was inaugurated in Bristol on October 10th, 1953.

photo of advertisement for Cuzzin Don's Record Corral
Figure 5: Cuzzin Don’s Record Corral, Advertisement, Bristol Herald Courier, Bristol, TN, October 17, 1953, p. 7, image copy, Newspapers.com, April 6, 2026.
Twin-City Record label of Frank Hart song
Figure 6: Twin-City Record from the personal collection of Matt Ringressi.

With the new year, the label seems to have had a final burst of life. At some point in the Spring, a release by Frank Hart from Elizabethton, Tennessee, was issued. Interestingly, the catalog number (1020) overlaps with a previous issue by Bill Wiltshire and his Haymakers, denoting a lack of organization while the label remained dormant for some time. The label layout is radically different, with dark red text on a pale-yellow background. The font used differs, too.

Both songs on Twin-City 1020 are originals by Hart and have a copyright filing date of 1954/03/29, substantiating a Spring 1954 release date for this record.

Then, conceivably in the same time frame, Twin-City 1021 is issued…its content, those John Reedy tracks that were recorded all those years before, originally intended for release on Rich-R-Tone! The very tracks that served as a catalyst for McGraw to kickstart the idea of having a record label of his own eventually came to be Twin-City’s swan song.

Twin-City Record label of John Reedy and His Stone Mtn. Hillbillys
Figure 7: Twin-City Record from the personal collection of Matt Ringressi.

This final record is now regarded as one of the holy grails of Bluegrass records, with only three copies (two being not damaged) accounted for as of this writing.

It is worth noting that these two last records, just like the first few, were pressed by Shaw Processing in Cincinnati, but had a new account number assigned, #7. Reasons for this might be multiple, but it is likely McGraw had closed his previous #192 account some months earlier, and simply reopened another for these releases. While an account number this low 

might seem counterintuitive or might seem to suggest a much earlier release date, in-depth 

research by the author has revealed that the reassignment of previously closed accounts was common practice for Shaw starting in 1954. Indeed, account #7 had been assigned to the Nashville-based Bullet label between 1950 and 1953, and was then re-assigned to Twin-City whenever the final two releases were planned.

 

Just a mere months after the release of the John Reedy disc, in July 1954, McGraw is once again hospitalized to correct a metal plate on his hip and leg. It is at this point that the Twin-City label’s existence was terminated for good. In this short time, Twin-City Records released 21 records and research into matrix numbers leads us to believe a record #1011 was also released and needs documentation. 

Later in the 1960s, McGraw would return to the record-making business by starting the Mart and Salem labels…but that’s another story.

Updated Twin City Discography

Image of discography listing


Guest blogger Matt Ringressi is a professional musician, bluegrass historian, and renowned 78rpm record collector based in Switzerland. He Co-Wrote the companion book in the Bear Family Records Box Set “The Rich-R-Tone / Folk Star Story” and his band The Truffle Valley Boys recently released their newest record. Additional info & Matt’s bio can be found at mattringressi.com

Guest blogger Lonnie Salyer hosts Diggin’ With Big Lon on Radio Bristol on Thursdays at 5:00pm—6:00pm. Big Lon is an avid local record sleuth and aficionado who holds the annual Kingsport Fun Fest vinyl record event Big Lon’s Vinyl Record Expo. Check out his collection on Facebook at Big Lon’s Crateful Dig. 

 

TWIN-CITY Records, part I

© by Matt Ringressi & Lonnie Salyer with assistance from Gary Reid and Corbin Hayslett


Hey gang, this is Big Lon, host of Diggin’ With Big Lon on Radio Bristol. Back in January of 2018, I was asked to submit a guest blog for the Birthplace of Country Music website. At the time, I selected research I’d performed on Bristol label Twin-City Records. I was new to record collecting and still developing an appreciation for the research involved to get to the story behind obscure record labels. Over the years since that opportunity, I’ve befriended other like-minded collectors with that same passion and drive. One of those passionate friends, bluegrass musician, 78 rpm record collector, and historian Matteo Ringressi shares this love for Twin-City Records.

Matt shared his Twin-City research a couple of years ago after he became the owner of the famed John Reedy release that had been in the longtime collection of 78rpm legend Joe Bussard. It’s well past time for an update. I’ve added some info and tidbits to Matt’s research, along with an updated discography. Numerous folks have helped expand the knowledge base on Twin-City, including Gary Reid and Corbin Hayslett.

One of a handful of seminal post-war regional labels dedicated to showcasing local groups, Twin-City Records has acquired an almost-mythical status among record collectors over the past few decades.

Its story, however, has never been fully told – not until now.

White man in a suit sitting at a desk smiling in front of a microphone
Figure 1: McGraw, George Donald. Cuzzin Don’s Radio Scrapbook, The Kings Printing Co., Bristol, TN, 1952.

Let’s take it from the beginning, and introduce the figure of George Donald McGraw, known professionally as “Cuzzin Don” (and later as “Jolly Don”). McGraw’s autobiography reveals he was born in Maine in 1922. After having been abandoned as a child and rescued by a party of hunters, he had faced a myriad of health issues that forced him to be bedridden for most of his adolescence. He was relocated to the Peabody Hospital in Boston, Massachusetts, where he remained until age 17, all the while learning a variety of skills, from more musical (he taught himself to play ukulele, guitar, and harmonica as well as to sing) to utilitarian ones like swimming or using a typewriter. When discharged, he worked office jobs in Boston until he opted to head for warmer climates and moved to Richmond, Virginia. There, he found work as a singer and disk jockey on a radio station. Shortly thereafter, he relocated once again to Bristol, Tennessee/Virginia, where he was hired on a trial basis by station WOPI in 1949. It wasn’t long, however, until he was given a full-time contract by the station.

This is where McGraw’s story merges with that of James Hobart “Jim” Stanton.

Stanton was the owner of Rich-R-Tone records, another regional label that had enjoyed some success producing the first records of later-to-be legendary bands like the Stanley Brothers and Wilma Lee and Stoney Cooper, among others. Today, Rich-R-Tone is considered among the most influential labels of its kind, and its story is better told elsewhere (most notably, in the box set “The Rich-R-Tone | Folk Star Story”, recently released by Bear Family). Stanton had used station WOPI as a base of operations of sorts for Rich-R-Tone, with most of the label’s early sessions being recorded there, and after being hired as a deejay there, McGraw had served as session engineer on several of these. From a 1982 interview with historian Charles Wolfe, we learn that right around this time, Stanton had made agreements with a regionally popular Bluegrass band from Harlan, Kentucky, John Reedy and the Stone Mountain Hillbillies, to record for him. The session was held, as per canon, at station WOPI with McGraw behind the controls.

The exact date of this session has proven to be an enduring and fascinating mystery among music scholars: in a 1973 interview with the Rounder Collective, John Reedy recalled it taking place on the same day the Stanley Brothers cut the song “The White Dove” and that “Twin-City Records sent Carter and Ralph over to get him.”

Historian Gary Reid, however, has noted how improbable Reedy’s version of events is.

Carter and Ralph Stanley recorded the song “White Dove” as part of their first Columbia session held on March 1, 1949 at Castle Studio inside the Tulane Hotel in Nashville, TN. The drive from Harlan (where Reedy and his band would have been living at the time) to Bristol is eastbound, while Nashville, Tennessee, is 300 miles in the opposite direction. This would have meant a huge detour for the Stanley Brothers, who on that day were in the studio in Nashville – five hours way from Bristol (by today’s driving standards) – from 12:30 in the afternoon until 5:15 in the evening.

map with a line from Bristol, TN to Nashville, TN
Figure 2: Google Maps. “Directions To Nashville”, Retrieved March 6, 2024. https://www.google.com/maps/.

It is possible that Reedy’s memories were inexact, and he recalled the Stanley Brothers driving to a session when in fact they were driving to Bristol themselves for their WCYB Farm and Fun Time broadcast, perhaps after a show date somewhere in Kentucky. The Stanley Brothers’ tenures on WCYB, again per Reid, were multiple: a first one from December 1946 until July 1948, then again from January to September 1949, and then again from February to ca. May 1951, with a fourth stint possibly between January and July 1950. By this logic, the Reedy session could have happened in any of these time frames between 1949 and 1951 – this author posits early-to-mid 1951 being the most likely. Whatever the case, two tracks were recorded, both of sacred nature: a quartet “Somebody Touched Me” and an original by Reedy’s wife, Frances, a solo entitled “Driftwood”.

For whatever reason, Stanton decided not to release the tracks. Instead, he opted to give them to his friend McGraw, who was beginning to have thoughts about starting his own label.

McGraw certainly knew Stanton could have provided the help needed for such a venture – a veritable pioneer in the “custom” recording business, Stanton had launched Folk Star, a Rich-R-Tone subsidiary dedicated to vanity pressings (and one of the first of its kind in the United States) in 1949. Two years later, he expanded his business, incorporating Rich-R-Tone together with Acme, a label started in the early 1940s by Rev. Clifford Spurlock. During this time frame, he started producing more and more custom releases for other customers.

Preparations began for the launch of McGraw’s label. In the early Summer of 1951, McGraw switched over to station WFHG, and by the start of the fall he had already recorded a number of sessions he was planning to issue himself, including one to his own name and one by bluegrass musicians Ronnie Knittel (Greeneville, TN) and Baskell Rose (Chuckey, TN).

record label from Twin City Recordings
Figure 3: Personal collection of Matt Ringressi

A name was chosen: Twin-City Records, a homage to the geographical area that was its home base. Stanton contracted the Shaw Processing in Cincinnati, Ohio, one of the leading independent record processing / pressing plants in the States at the time, and contracted them to press his records. He was given account number #192.

It appears the first handful of releases on the label were pressed by Shaw in rapid succession in the fall of 1951, but didn’t hit the market until the Spring of the following year, as a date-stamped copy of the first release (Twin-City 1001) testifies. This first release by McGraw under the moniker Cuzzin Don featured Abingdon, Virginia radio personality Cousin Zeke.

In the first year of its existence, Twin-City released about a dozen records by local artists, in musical stylings as diverse as Country, Bluegrass, and Gospel. Willie Sexton And The Whitetop Mountain Boys from nearby Damascus, Virginia cut a remarkable country record titled “Hobo Blues” and an extremely rare release titled “Crazy Feeling” by Lloyd (Dong Dong) Bell, aka Ding Dong Bell who was living in Bristol at the time performing on the WCYB Tennessee Hill-Billy Hay-Ride with Bonnie Lou and Buster. Bonnie Lou was his sister. “Kirk” on the writing credit for B-side “Poor Hobo” most likely is Knoxville, Tennessee native Red Kirk, also known as “The Voice Of The Country” who had already released two Billboard Top 20 country hits on Mercury Records and was part of the Bonnie Lou and Buster band.

Stanton’s involvement with Twin-City likely ended here, so we’ll pick up the story of the next phase of Twin-City next time. Stay tuned for Part II coming soon.

 

Guest blogger Matt Ringressi is a professional musician, bluegrass historian, and renowned 78rpm record collector based in Switzerland. He Co-Wrote the companion book in the Bear Family Records Box Set “The Rich-R-Tone / Folk Star Story” and his band The Truffle Valley Boys recently released their newest record. Additional info & Matt’s bio can be found at mattringressi.com

Guest blogger Lonnie Salyer hosts Diggin’ With Big Lon on Radio Bristol on Thursdays at 5:00pm—6:00pm. Big Lon is an avid local record sleuth and aficionado who holds the annual Kingsport Fun Fest vinyl record event Big Lon’s Vinyl Record Expo. Check out his collection on Facebook at Big Lon’s Crateful Dig.

The Earth is a Garden: Environmentalism in Country and Folk Music

By Sam Parker, AV & Technology Specialist at the Birthplace of Country Music Museum.


A genre like country music relies heavily on the land and our natural surroundings for inspiration. Most country, bluegrass, and old-time music artists have written about the beauty and simplicity of rural life in some form, but a few go even further. Many artists have used their music to inspire change and speak out about environmental issues. Since today is Earth Day, we want to highlight a few of these environmentalist artists and the causes they sang for. 

A number of songs distinctly focus on the growing effects of pollution, human interference in ecosystems, and unsustainable development. In the decades since the 1927 Bristol Sessions, more and more artists have taken a stance on environmental issues and spoken out about being better custodians of the land.

Woody Guthrie in 1943
Photo by Al Aumuller
From the Library of Congress

Woody Guthrie, one of folk music’s most famous artists, focused many of his early songs on the Dust Bowl. The hardships of the Great Depression were only compounded for farmers living in the American Great Plains as overuse of the land and improper farming methods led to the destruction of the topsoil. This, in turn, left the region susceptible to wind erosion, leading to winds kicking up massive dust storms that ravaged the plains for most of the 1930s. One of his most famous songs, “So Long, it’s been Good to Know Yuh,” originally titled “Dusty Old Dust,” focused on the Dust Bowl’s ravaging effects on the communities in Northern Texas. In one verse, he sings about how the local preacher invited the townspeople to pray for their salvation, but as the black dust storm blocks out all light and he can’t read his Bible, he tells the congregation, “So long, it’s been good to know yuh.”

Automobile buried by dust storm in Dallas, South Dakota, 1936
Photo by Sloan
From the United States Department of Agriculture

Jean Ritchie, known for collecting British and Irish folk songs as well as the many songs she wrote and recorded with the Appalachian dulcimer, did not stay silent on the growing dangers of pollution and overdevelopment. Primarily focusing on the effects of the mining industry in her native Kentucky, Ritchie wrote “Black Waters,” detailing the destruction of the natural environment due to unsustainable mining practices:

 

In the coming of springtime we planted our corn

In the ending of springtime we buried our son

In the summer come a nice man saying everything’s fine

My employer just requires a way to his mine

Then they tore down my mountain and covered my corn

Now the grave on the hillside’s a mile deeper down

And the man stands a talking with his hat in his hand

While the poison black waters rise over my land

 

One of the more famous environmental songs Ritchie recorded is“Now Is the Cool of the Day,” a hymn urging people to be better custodians of the Earth and treat each other with respect. While both songs have powerful messages set to beautiful music, “Now Is the Cool of the Day” became the unofficial song of those opposing mountaintop removal mining. Ritchie even allowed the song to be used by Kentuckians for the Commonwealth, a working-class organization focusing on limiting strip-mining and mountaintop removal mining in the area, along with a myriad of other progressive causes.

Jean Ritchie in 1950
Photo by George Pickow
From the American Folklife Center George Pickow and Jean Ritchie Collection

John Prine, whose family came from Kentucky coal country, grew up in the Chicago suburbs and in the summer visited his parents’ aptly named hometown of Paradise in Muhlenberg County. While some mining operations had existed in the county since the early 19th century, it wasn’t until the 1960s that heavy coal mining operations began as they discovered multiple shallow coal seams, which lead to large coal companies buying up swaths of land for high-intensity mining operations. What little environmental protections followed in the 60s were very loosely enforced as the mining caused soil erosion and pollution of the county’s groundwater. The Tennessee Valley Authority opened a coal-fired power plant in Paradise around the same time. Pollution from its smokestacks became so bad that locals would hang their laundry out to dry, only to return to find their clothing and linens turned gray from the ash. Shortly after, Paradise became a ghost town. The last three families were told by TVA that they had to leave the town by December 30, 1967, so that they could expand their coal plant enough to make it the largest in the world at the time.

Prine wrote “Paradise” about the destruction of his parents’ home, not only the community but the natural landscape as well. 

 

Then the coal company came with the world’s largest shovel

And they tortured the timber and stripped all the land

Well, they dug for their coal till the land was forsaken

Then they wrote it all down as the progress of man

 

And Daddy, won’t you take me back to Muhlenberg County?

Down by the Green River where Paradise lay

Well, I’m sorry my son, but you’re too late in asking

Mister Peabody’s coal train has hauled it away

John Prine in 2016
Photo by Matt Ludin
From the United States National Park Service

The year after “Paradise” came out, coal output in Muhlenberg peaked at 26 million tons, but Prine’s song quickly raised awareness of the destruction in Muhlenberg County. By 1991, two decades after the song’s release, coal production in the county dropped to 5 million tons, and the lush green landscape had begun to return to Muhlenberg. Today, the three coal-firing units at the Paradise power plant have been shut down and demolished, and have been replaced with cleaner natural-gas units, along with plans to install a solar farm. However, the only part of Paradise that remains is a lone cemetery near the plant site.

C.W. McCall, most famous for his hit “Convoy,” also advocated for environmentalist causes through his music. In his 1976 album Wilderness, he features the song “There Won’t Be No Country Music,” in which the singer warns that time is running out before the last bits of nature are overcome by human greed. Every verse, the time left shrinks, with the consequences of inaction becoming more and more dire:

 

Yeah, it’s only gonna take about a minute or so

‘Til the factories blot the sun out

You gonna have to turn your lights on just to see

And them lights are gonna be neon, sayin’

“Fly Our Jets To Paradise”

And the whole damn world is gonna be made of styrene

 

“There Won’t Be No Country Music” features the usual driving rhythm and supporting chorus that fans of McCall will be familiar with, though with a more grim message, warning listeners that “When they take away our country, they’ll take away our soul.” 

These are just a few of the songs written by a handful of artists within the broad country genre about environmental issues, and there are so many more! Such as John Denver,  who recorded songs about conservation and treating the Earth better, and even Alabama recorded “Pass It On Down, again calling on people to be more mindful of the environment and take responsibility for its conservation. All of these artists understood that if we don’t take care of the land now, nurture and protect it, then one day it might not be around to inspire music.