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Spook Season: Graveyard Hunts for Bristol Sessions Artists

By Julia Underkoffler, Collection Specialist at the Birthplace of Country Music Museum

Happy spooky season! This time of year, many people seek out ghost tours and other spooky adventures, many of which take place in cemeteries. People who visit cemeteries for specific or unique tombstones are called “tombstone tourists.” But did you know you can also learn a lot about history in a cemetery? 

Originally founded by Jim Tipton in 1995 to document where famous people were buried, Find a Grave soon opened up to allow a passionate online community to document, recover, and preserve the history held in cemeteries worldwide. Over 250 million graves have now been documented. Anyone can create an account to contribute to this open resource! You can also build “virtual cemeteries” with collections of gravesites from different cemeteries. I have done one for my ancestors on both sides of my family tree and one for the 1927 Bristol Sessions!

So far, there are 43 members in the Bristol Sessions Virtual Cemetery and graves in 7 different states – Virginia, Tennessee, Kentucky, West Virginia, Mississippi, New Mexico, and California. As you explore the cemetery, you will notice that most of the artist’s gravestones are not particularly ornate; they are just simple markers, and some are not marked at all. Now, let’s explore exactly where the session artists are buried!

Large marble statue of a woman standing on a casket in the center of a garden.
Image of Peer’s resting place was added to Findagrave.com by Gardens of Memory841.
  • Ralph Peer
    • Buried next to his wife Monique, who accompanied him on his Bristol Sessions trip, in Forest Lawn Cemetery in Glendale, California. 
  • Ernest “Pop” Stoneman and his wife Hattie 
  • The Stonemans invited nine of their friends and family members to record with them at the Bristol Sessions. 
    • Pop Stoneman’s older brother George Stoneman
      • Buried in McKenzie Cemetery in Grayson County, Virginia.
    • Hattie’s twin siblings Bolen and Irma Frost
      • Buried in Ballard Cemetery in Galax, Virginia.
    • Kahle and Edna Brewer
      • Buried in Felts Memorial Cemetery in Galax, Virginia. 
    • Iver Edwards
      • Buried in Monta Vista Gardens in Galax, Virginia.
grassy hill with numerous old tombstones.
Image of Old Quaker Cemetery in Pipers Gap, Carroll County, Virginia was added to findagrave.com by Dan.
  • Alexander “Uncle Eck” Dunford  
    • Buried in Old Quaker Cemetery in Pipers Gap, Virginia
  • Ernest Phipps and his Holiness Quartet all stayed near Corbin, Kentucky, and are buried within a four-mile radius of each other.
    • Ernest Phipps and A. G. Baker 
      • Buried in Pine Hill Cemetery in Corbin, Kentucky.
    • Rolan Johnson
      • Buried in Felts Chapel Cemetery in Corbin, Kentucky.
    • Ancil McVay
      • Buried in Rest Haven Cemetery in Corbin, Kentucky.
  • John Preston (J.P.) Nester
    • Buried in Cruise Cemetery in Hillsville, Virginia.
  • Norman Edmonds 
    • Buried in Gardner Memorial Cemetery in Hillsville, Virginia. 
  • The Bull Mountain Moonshiners 
    • Charles M. McReynolds, the grandfather of Jim and Jesse McReynolds
      • Buried in Hazelton Stallard Cemetery in Coeburn, Virginia.
    • William McReynolds  
      • Buried in Hazelton Stallard Cemetery in Coeburn, Virginia.
    • Howard Greear 
      • Buried in the Greear Family Cemetery in Flatwoods, Virginia. 
    • Charles Greear
      • Buried in Greenwood Memorial Gardens located in Coeburn, Virginia.
    • Bill Deane. 
      • The only member of the Bull Mountain Moonshiners I have not yet been able to find is Bill Deane.
Bronze grave marker that says "Mother Maybelle Carter, The First Lady of Country Music. God has picked his wildwood flower."
Image of Maybelle’s resting place was added to findavgrave.com by Randy McCoy.
  • The Carter Family,
    • Alvin Pleasant Carter, and his wife, Sarah
      • Buried in Mount Vernon Methodist Church Cemetery in Hiltons, Virginia, along with their three children,Gladys, Janette, and Joe.
    • Sarah’s cousin, Maybelle Carter
      • Buried in Hendersonville Memory Gardens in Hendersonville, Tennessee, next to her husband (and A.P.’s cousin) Ezra. Their three girls, Helen, June, and Anita, are buried there as well. And yes, June is buried next to Johnny Cash.
  • Two members of The Alcoa Quartet are buried in cemeteries that are about five miles from each other. I have been unable to identify stones for the other two members, the brothers John Edgar and James Herbert Thomas. 
    • William Burrell Hitch
      • Buried in Mount Lebanon Cemetery in Maryville, Tennessee 
    • John Leonard “Lennie” Wells.
      • Buried in Grandview Cemetery in Maryville, Tennessee.
  • The Shelor Family stayed in the Meadows of Dan area and were buried in cemeteries about three miles from each other. 
    • Joe Blackard
      • Buried in the Joseph Blackard Cemetery in Meadows of Dan, Virginia.
    • Joe’s daughter Clarice, her husband Jesse, and Jesse’s brother Pyrhus are all buried in the Meadows of Dan Baptist Church Cemetery in Meadows of Dan, Virginia. 
  • Couple James Whiley and Flora Baker are buried in Baker Cemetery in Dungannon, Virginia.
  • Red Snodgrass and His Alabamians
    • Thomas P. Snodgrass and his brother Ralph Campbell Snodgrass are buried in Sunset Memorial Park in Albuquerque, New Mexico. 
Large headstone with the word "Rodgers" in the middle. with a pot of white flowers and a guitar laid in front.
Image of Jimmie Rodgers resting place was added to findagrave.com by Gregory Leonard Watson.
  • Jimmie Rodgers 
    • Buried in Oak Grove Baptist Church Cemetery in Meridian, Mississippi.
  • Tenneva Ramblers
    • I believe I have found Jack Pierce (Shelby Hills Cemetery) and Claude Slagle (East Hill Cemetery) in Bristol, Tennessee. However, I have not yet been able to locate Jack’s brother Claude or James “Jack” Grant. Except for Jimmy Rodgers, The Jimmie Rodgers Entertainers (soon to be called the Tenneva Ramblers) were all from Bristol. A chance visit to their hometown gave this Asheville-based band an opportunity to audition for the Bristol Sessions.
  • The West Virginia Coon Hunters 
    • Wesley’ Bane’ Boles 
      • Buried in Zion United Methodist Church Cemetery in Nebo, Virginia, and his place of rest is unmarked.
    • Vernal Vest
      • Buried in Trail Cemetery in Princeton, West Virginia. 
    • Clyde S. Meadows 
      • Buried in Big Run Cemetery in Diana, West Virginia. 
    • It is not easy to say for sure where Joe Stephens and Fred Belcher have been laid to rest. Several possible locations have been identified, but with no birth or death dates to go off of, we can’t say for certain.
  • The Tennessee Mountaineers was a church group of around twenty people from Bluff City, Tennessee. Here is where three of the members I have identified so far are buried:
    • Roy Hobbs, the brother-in-law of A. P. Carter 
      • Buried in Blue Ridge Memorial Gardens in Roanoke, Virginia. 
    • Father and daughter duo George and Georgia Massengill (Warren). At 12 years old, Georgia was the youngest participant in the sessions and the only one still alive when the museum opened in 2014.
      • Buried in Morrell Cemetery in Bluff City, Tennessee.
  • Blind Alfred Reed
    • Buried in Elgood Cemetery in Elgood, Virginia.
  • B. F. Shelton
    • Buried in Corinth Cemetery in Corbin, Kentucky.
  • Alfred Karnes 
    • Buried in McHargue Cemetery in Lily, Kentucky.
  • Henry Whitter
    • No stones have been found using what we believe are Whitter’s birth and death dates. However, it is not uncommon for the dates on older graves to be slightly off, and this stone, located in Eden Cemetery in Summerset, Kentucky, is assumed to be Whitter’s most likely resting place.
Image of Whitter’s resting place was added to findagrave.com by NashvilleTony.

Lastly, there are five artists – Walter Mooney, Tom Leonard, Paul Johnson, Charles Johnson, and El Watson – whom we know virtually nothing about beyond their names and that they played at the Bristol Sessions. Hopefully we will find their final resting places one day as we continue to research. 

I have always had an interest in cemeteries, the artistry behind making gravestones, and the preservation of them. I even decided to write my master’s thesis on the similarities between public history practices and cemeteries! Creating a virtual cemetery for the Bristol Sessions artists was a passion project that allowed me to view the content of the museum where I work through my favorite historical lens and it doesn’t stop here! If you are interested in exploring more virtual cemeteries, check out the other two I have made: BCM VIPs – people who have carried on the musical tradition and innovated the sounds of Bluegrass, Country, and American, and Women in Old-Time –  a special cemetery dedicated to the women who were featured in our special exhibit, I’ve Endured: Women In Old Time Music,   which is now traveling. All of these virtual cemeteries are updated regularly as I continue to research, so stay tuned for more!

Country Music as an Academic Probe

“Country music”, along with its variations, is not often a term you’d associate with academia, at least not until you have a good understanding of the vast field of musicology. As a historian of music, I often find myself at the crossroads trying to explain what I study and how I study it. My succinct answer is, a historian of music studies music, but not strictly musicologically, but rather uses music to scrutinize history. This, in my opinion, is disparate from music historians, or musicologists with an emphasis on history, for whom the product of music itself is the central subject. As for country music historians, country music as an art form comes first and foremost, but that doesn’t mean it’s just about the music. As a genre with humble roots, one can’t talk about country and folk music without referring to historical and sometimes political contexts.

Today, country music is a recognized, albeit small, academic discipline with international appeal. One of American folk music’s early advocates, Charles Seeger (1886-1979) helped spearhead the founding of the Society of Ethnomusicology (SEM). Seeger envisioned for music to be communicated and studied musically, instead of merely through linguistics as crutch. He advocated the role of the (ethno)musicologist to be a transmitter of music but also critic of culture. The field today has mostly evolved a long way from the days of Seeger. Musicology nevertheless still relies heavily on textual analyses of music, which, tellingly, did not necessarily become a point of concern for professionals. Currently, country music in academia is taught primarily as a form of performing arts, and less as a theory or history. The International Country Music Conference (ICMC), founded in 1983,  has been held annually at Belmont University in Nashville, Tennessee since 1998. This year it runs from May 30th to June 1st.

A white man holding a baby plays a piano outside a trailer while a standing woman plays fiddle and two children sit on a bench beside her.
Ethnomusicologist Charles Seeger, Jr., with his wife, Constance, and their three sons, Charles III, John, and Pete. This photograph may be from a tour they made of the American South in a homemade trailer. Image is from the National Photo Company (1921) and is in the public domain.

For those who aspire to become professional musicians or work in the country music industry and adjacent, East Tennessee State University, Morehead State University, and Denison University offer degree programs in the genre. Other institutions in North America including the Berklee College of Music, USC Thornton School of Music, University of Miami, University of Saskatchewan MacEwan University offer, or have offered in the past, courses and an initiative on country music. The Country Music Foundation based in Nashville had published the Journal of Country Music from 1971 to 2007. The journals are archived and still accessible through many higher institutions, as well as the Country Music Hall of Fame and Museum digital archive.

If you are interested in reading academic writings on country music, a good place to start is with anything by historian Bill C. Malone, professor of history emeritus at Tulane University. Country Music U.S.A. (1968) is inarguably the first academic history book on country music. The turn of the twentieth century saw the political bifurcation within country music, shown through monographs such as Charles K. Wolfe’s Country Music goes to War (2005) and Rednecks and Bluenecks: The Politics of Country Music (2007) by journalist Chris Willman. In recent years, academics have leaned more toward socio-political themes, displayed in work like Diane Pecknold’s Hidden in the Mix: the African American Presence in Country Music (2013), Nadine Hubbs’ Rednecks, Queers, and Country Music (2014), Peter La Chapelle’s I’d Fight the World: A Political History of Old-Time, Hillbilly, and Country Music (2019), and anthology Whose Country Music? Genre, Identity, and Belonging in Twenty-First-Century Country Music Culture(2022).

Collaged image of the cover of four books. Country Music U.S.A, Rednecks and Bluenecks: The Politics of Country Music, Hidden in the Mix: the African American Presence in Country Music, and Rednecks, Queers, and Country Music.

Just like the grassroots of country music itself, the academia of country music also reflects the debates that are present in the country music scene. The problem of “authenticity” has plagued various art forms and genres, but with a genre like country music, it is particularly prominent. Recently, philosophy professor Evan Malone published an excellent piece on the topic in the British Journal of Aesthetics in a 2023 issue. With references to a range of scholars with backgrounds from Anthropology to Aesthetics with an emphasis on country music, including Jack Bernhardt, John Dyck, Richard Shusterman, it demonstrates the versatile ways country music can be studied academically.

In my very own first year of PhD for a final’s assignment, I assembled a lecture in history on medieval Celtic and African musical traditions and their manifestations in Appalachian folk music—a connection that often surprises non-listeners. Outside of traditional academia, current events surrounding and within country music have been covered by journalists and critics, such as Emily Nussbaum’s 2023 piece for The New Yorker.

Alas, it is challenging to include a more thorough academic country music discography here. In an effort to keep this blog digestible, I am only able to give you taste of the available literature and must leave many scholars out of this post. I encourage you to start your own reading journey and dive into the academic world of country music with me. As country music enters a new phase both artistically and in popularity, we can certainly anticipate further exciting discussions in the near future!

Image of a young Chinese-American woman with long black hair and wearing a grey long sleeve shirt.
Emily Lu, PhD Candidate at Florida State University.

Guest Blogger Emily Lu is a PhD candidate in History at Florida State University in Tallahassee, Florida.

Who is Linda Martell? The Story of the First Commercially Successful Black Woman in Country Music

This month is African American Music Appreciation Month, to celebrate, I want to shed some light on a particularly underappreciated artist. As time passes, some artists are forgotten for their achievements until someone rediscovers them. One of these artists is Linda Martell, the first commercially successful Black female artist. A self-titled website calls her the “unsung hero of the genre,” and a Rolling Stone article refers to her as “Country’s Lost Pioneer.” Recently, Martell has reentered the public radar after being mentioned in Beyonce’s album Cowboy Carter, specifically on two songs, “Spaghetti” and “The Linda Martell Show”. After the release of the album, magazines such as The Rolling Stone soon began publishing articles with titles of “Beyoncé’s ‘Cowboy Carter’ Includes a Shout-Out to Linda Martell — Who Is She?” Let’s find out! 

Up close image of Black woman singing into a mic.
Linda Martell in Ebony Magazine, March 1970.

Linda Martell was born Thelma Bynem on June 4, 1941, in Leesville, South Carolina. She was one of five children to parents Willie Mae and Clarence Bynem. Her mother worked in chicken slaughterhouses, while her father was a sharecropper and preacher in a Baptist Church. Her church life influenced her love of music, and her gospel roots can be heard on later recordings. She recalled that growing up, her family would listen to the radio station WLAC which was based in Nashville and played country music. Her father’s favorite song was “Your Cheatin’ Heart” by Hank Williams, and he would sing it around the house often.  

In her teenage years, she formed an R&B trio with her sister and their cousin, creating “Linda Martell and the Anglos” (later spelled “Angelos”). By the early 1960s, she was touring with the group and performing at clubs. They caught the attention of a local DJ named Charles “Big Saul” Greene, who suggested Bynem use the name Linda Martell. He wrote her a note stating, “Your name is Linda Martell. You look like Linda. That fits you.” The group soon disbanded, but only after recording a few singles with reputable labels.  

Bynem, now going by Linda Martell, continued as a solo act performing in nightclubs. While singing on a Charleston Air Force base in 1969, the crowd begged her to perform a few country songs and heard by William “Duke” Rayner. He offered to buy a tape of her performing. Originally, Martell thought Rayner was a “kook” and ignored him, but eventually decided to hear him out. He then introduced her to Shelby Singleton Jr., who was involved in the Nashville music industry. 

During her first meeting with Singleton, he shocked her by asking her to sing country. She recounted later that she had performed mostly pop up to that point. At this point, Black country musicians, especially female ones, still had a lot of trouble getting signed onto labels and performing. Singleton signed on both black and white performers but considered Martell a risky move because she was a woman. All Black country artists who were successful up to this point were men. Nevertheless, Martell signed a management deal on May 15, 1969, and a record deal.  

The next day she recorded a cover of “Color Him Father” by the Winstons. It was originally in the funk and soul style, but Martell transformed it into a mix of country and R&B. But more importantly, she focused on the storytelling aspect of the song. At the height of the Vietnam War, this song resonated with people. It is a story from a boy’s perspective after his father died during the war. His widowed mother remarried, and the song tells the boy’s view of this new father figure in his life – a very harsh reality for many in the years surrounding the song’s release.  

Album cover. The words "Color Me Country" sit atop "Linda Martell" in large white font on a black background. The title is above a large box that takes up most of the image with four different shades of orange boxes getting progressively smaller inside it until the middle box, which is filled with an image of a black woman singing.

They finished the album in a single 12-hour recording session. The album, called Color Me Country, included eleven songs, but “Color Him Father” was released on the record and as a single. It reached #22 on the Billboard Hot Country Singles chart, the highest a Black female country artist had reached until the release of Cowboy Carter by Beyonce earlier this year. Martell soon appeared on TV, in live shows, and even at the Grand Ole Opry. She was the first solo Black female country singer to appear on the Opry stage and received two standing ovations.  

She was also invited to perform on Hee Haw, a comedy and country music show. Despite her success, racism plagued her career. After hearing her during rehearsals, a show executive approached her and attempted to correct her pronunciation of her own lyrics. She did not listen and sang the words the way she always did. She later stated, “He wasn’t too happy about it. But I did anyway.”  Charley Pride, a well-known Black country artist who had been performing for almost two decades at that point, gave Martell advice during a party: “Develop a thick skin and get used to the name-calling.” She tried to ignore it but never truly got used to it and refused to learn to tolerate how she was being treated. 

In the South, she was advertised as the “First Female Negro Country Artist.” Her first gig after signing with Singleton was in Poplar Bluff, Missouri. She later recounted that night, “You’d be singing, and they’d shout out names, and you know the names they would call you.” There was another instance when a promoter in Beaumont, Texas, canceled her show after discovering that she was black. He claimed that her “Fans would tell her she didn’t sound black.”  

Singleton recorded her record with a separate label from his regular SSI International label. This sister label was called “Plantation Records”. When she confronted Singleton about the racism behind that name, he denied it and said he chose it with no particular meaning. She stated in later interviews that she told him, “What you are telling me is that black people belonged on the plantation!” She recorded only one album with Singleton and Plantation Records.  

A black woman in a rhinestone studded outfit sits on a fence playing a guitar and smiling.
Linda Martell in Ebony Magazine, March 1970.

In May 1970, Rayner sued Martell because he believed that he deserved a higher commission from her. Singleton managed to make the issue go away, but Martell had other concerns. Singleton was focusing his attention more on another artist named Jeannie C. Riley. This was not simply a suspicion but something Singleton himself told Martell he was doing intentionally. After her year-long contract expired, Martell left Plantation Records. However, when she attempted to record with a new label, Singleton threatened to sue them, causing her deal with them to collapse. This trend continued and she was effectively blackballed, her reputation ruined, and she was forced into an early retirement in 1970. 

Despite her incredible achievements, her short career caused her to be largely forgotten in country music history. After her country music career ended, Martell spent the next two decades living a nomadic lifestyle, singing in bars and clubs, and on a cruise in California. At one point, she ran a record store in Bronx, New York, and at another, she was in Florida, where she joined an R&B cover band with her brother. Eventually, she returned to South Carolina to be with her family.  

After her father’s death in 1991, she became a school bus driver and later worked in a classroom helping children with learning disabilities. She became a local hero to some, but others still had no idea who she was. When magazines reached out for interviews, many remembered her as a “kindly older lady who worked for the school system.” After being diagnosed with cancer in 2004, she retired from her job. Up until 2011, she performed with a band called Eazzy, which covered R&B songs. For years, she lived alone in a mobile home until her health decreased. After that, she moved in with her daughter Tikethia Thompson.  

Collage of images with bright colors and varying textures surrounding a black woman in an orange shirt with teh words "Color Me Country Radio with Reece Palmer"

From time to time, she has come up in the media. She was mentioned in the 2013 film A Country Christmas Story starring Dolly Parton. It follows the story of a biracial girl who aspires to be a country singer. Parton tells her the story of black musicians in the genre, including Martell, showing her the LP cover of her only record, Color Me Country. A more recently successful black country artist, Rissi Palmer, named her podcast started in 2020 after Martell’s album and plays her music on the show. In 2021, Martell was nominated for and won the CMT Music Awards Equal Play Award. That same year, her filmmaker granddaughter Marquia Thompson started a GoFundMe in honor of creating a documentary about her grandmother’s story titled “Bad Case of the Country Blues.” And, of course, most recently, she was mentioned in two tracks off of Beyonce’s album Cowboy Carter

 

Guest Blogger Donna Walker is a student at King University and a Birthplace of Country Music Museum Intern. 

Karma Chameleon: The Ever-Changing Muse of “In the Pines”

In February Birthplace of Country Music announced In the Pines, a new music experience coming to Historic Downtown Bristol, TN-VA June 1. Dwight Yoakam, Elle King, Paul Cauthen, and Wyatt Flores are slated to perform at the inaugural event, but the inspiration for the concert goes much deeper than the artists who will take the stage that day.  It is a celebration of Bristol’s music legacy, bridging the traditions of the past with the innovation of the present.

In the Pines takes its name from a song recorded for the 1927 Bristol Sessions by the Tenneva Ramblers called “The Longest Train I Ever Saw.” From its origins of Southern Appalachia in the 1870s, “In the Pines” emerges as both a muse and a chameleon, seamlessly adapting its melody and lyrical essence to the unique styles and interpretations of every artist who dares to unravel its enigmatic allure. The song is believed to have been the combination of two songs, “In the Pines” and “The Longest Train;” the writer is unknown. It has been recorded under many titles over the years, with some artists adding their own lyrics.

“In the Pines” and all of its adaptations serve as a metaphor for Bristol’s creative music scene, which draws inspiration from the roots of Appalachia yet continuously evolves into new territory and genres. Below are a few interesting examples of the versatile tune that continues to shape-shift over time:

In 1923, King Oliver‘s Creole Jazz Band released a version for Okeh records entitled “Where Did You Stay Last Night” as a B-side for “Dipper Mouth Blues.” Louis Armstrong and his wife Lil Hardin Armstrong, both members of Oliver’s band before Armstrong left the group to pursue a solo career, are listed as composers of the track. This jazz instrumental stands out in sharp contrast to numerous other versions, showcasing a remarkable level of creativity and innovation that sets it apart as a distinctive and captivating interpretation of the timeless song.

The Tenneva Ramblers, an old-time string band based in Bristol, Tennessee, recorded “The Longest Train I Ever Saw” for producer Ralph Peer of the Victor Talking Machine Company on the iconic 1927 Bristol Sessions. The Ramblers were briefly a backing band for Jimmie Rodgers under the moniker Jimmie Rodgers Entertainers, Rodgers and the group were supposed to audition for Peer together under that name. Instead, Rodgers auditioned as a solo act. There’s some controversy as to why the band split, but Rodgers’ solo performances for Peer would be his first recordings. The Tenneva Ramblers, sometimes performing as the Grant Brothers, remained active on various radio stations until the 1950s but never achieved the level of stardom enjoyed by Rodgers.

“Father of Bluegrass” Bill Monroe recorded “In the Pines” in 1941 and 1952 as an anthem of heartache and sorrow–a man “pining” for the girl who cast him aside. The crooning “who hoo hoo hoo” vocal harmonies mimicking the sound of a train whistle in that distinct “high lonesome sound,” combined with Monroe’s innovative bluegrass instrumentation, helped elevate the song to that of a country standard for decades to come.

In 1944 Huddie Ledbetter, a.k.a. Lead Belly, first recorded “(Black Girl) Where Did You Sleep Last Night” for release on the New York-based label Musicraft Records. Though he is responsible for the wider popularization of the song, he is often incorrectly cited as its author. Lead Belly’s interpretation was inspired by the 1917 transcription collected by Cecil Sharp and he went on to record several more versions of the track. It has been documented that when performing the song live Lead Belly adjusted the lyrics to “Black girl” for black audiences and “My girl” for white. His haunting depiction of a cheating lover and a grizzly decapitation is in stark contrast to Bill Monroe’s more G-rated tale of lost love, perhaps made darker by Lead Belly’s own past as a convicted murderer.

Joan Baez is an icon and activist who, during the folk music revival of the 1960s, marched for social justice and change during a time of segregation and political unrest in the United States. Baez’s rendition of “In the Pines” shares lyrical similarities with Lead Belly’s version, yet her voice and the contemporary context in which she sang it infused the song with a novel significance for the era. Baez’s iteration was a commentary on racism and violence against Black people from a woman’s perspective. The Black girl referred to in the song is fraught with anguish over the gruesome killing of her father and the disappearance of her lover as she mourns–or pines–her life away, leaving her cold and distant from an unjust world. Joan performed the song live during her concerts from 1961 to 1963, a volatile time in the civil rights movement, but it was not released until 1982. “In the Pines” appears on the album “Very Early Joan,” which contained 23 other previously unreleased live recordings.

Kurt Cobain‘s raw interpretation of “In the Pines” not only paid homage to Lead Belly, but also served as a poignant symbol of the grunge era’s cultural ethos. Prior to the performance Kurt erroneously credits Lead Belly as the writer of “In the Pines,” while declaring him the band’s favorite performer. By infusing the song with his own emotive intensity during Nirvana‘s iconic MTV Unplugged performance in 1993, Cobain brought this traditional folk tune to a new generation. It resonated deeply with Gen X in what is known as the “grunge” era,  which was defined by a sense of non-conformity and disillusionment of society norms. Tragically, Cobain’s performance of the song stands as a haunting reminder of his artistic legacy, forever tied to his untimely death at the age of 27 just a few months after the show aired.

Xavier Dphrepaulezz, a.k.a. Fantastic Negrito, recorded a searing version of  “In the Pines” for his Grammy Award-winning album The Last Days of Oakland, released in 2016. Growing up in Oakland, California, Xavier was one of 14 children. After leaving home at the age of 12, he went into the foster care system. He hustled the streets of L.A. to survive and lost a brother and a cousin to gun violence. “In the Pines” resonated deeply with Xavier. In his version of the song, he added the verse “Black girl, Black girl, your man is gone/ Now you travel the road alone / And you raised that child all by yourself / Then the policeman shot him down” to emphasize the trauma Black women face when their lives are impacted by such senseless acts. The haunting video below is the accompanying “docu-narrative” featuring one such mother whose son was tragically killed.