Blind Alfred Reed Archives - The Birthplace of Country Music
Listen
Play
Loading station info...

From the Vault: National Fiddle Day

While December 13 – today – is National Violin Day, here at the Birthplace of Country Music, we celebrate it as National Fiddle Day!

The violin or fiddle is believed to have originated in 16th-century Italy, though there are certainly earlier instruments, particularly from the Middle East, that are viewed as part of the fiddle’s “family tree.” Soon after its appearance or development in Italy, the modern fiddle began to move into other areas of Europe, including England, Ireland, and Scotland, and it was primarily immigrants from these areas, along with French settlers, who brought the fiddle across the Atlantic to North America. 

As early as 1736, there are written accounts of fiddle contests in the South, and the fiddle was the primary musical instrument in southern Appalachia through World War II. It was often accompanied by the banjo, making them the foundational instruments for string band music. Despite the instrument’s common association with white rural musicians, a strong African American fiddle tradition developed in the 19th century and Native Americans and Mexican Americans also explored their own fiddle styles in the Southwest. 

The four-stringed instrument is played with a bow, though it can also be strummed or plucked. People tend to use the term violin when the instrument is played for classical or chamber music, symphonies, or orchestras, while the term fiddle is associated with Cajun, Irish, bluegrass, folk, oldtime, and country music – tunes where musicians can really let loose and play! Historically, the fiddle was sometimes referred to as “The Devil’s Box” because many people associated the fiddle with dancing, drinking, and merry-making – activities viewed by some as improper.

Two images: Left: Two people stand in front of a local history exhibit. A white woman with short grey hair and a colorful top holds a fiddle, while a white man with grey hair and glasses and wearing a blue shirt holds a camera.

Left: Blind Alfred Reed’s family brought the fiddle he played on the 1927 Bristol Sessions recordings to the museum’s 90th anniversary in 2017. In this photograph, it is being shown to Ralph Peer II. Right: Charles McReynolds was a part of the Bull Mountain Moonshiners who played at the 1927 Bristol Sessions. McReynolds was a lively fiddle player and a pillow had to be placed under his foot during the band’s 1927 recordings. His grandsons Jim and Jesse McReynolds became big stars on WCYB’s Farm and Fun Time, and Jesse can be seen her playing Charles’s fiddle on Radio Bristol’s revival of the show!

The museum is fortunate to have several fiddles within our collection:

The fiddle on display in the museum’s permanent exhibit was made in 1935. Several artists played the fiddle on recordings from the 1927 Bristol Sessions, including Hattie Stoneman, Blind Alfred Reed, Kahle Brewer, Jesse and Pyrhus Shelor of the Shelor Family/Dad Blackard’s Moonshiners, J. E. Green with Mr. and Mrs. J. W. Baker, Jack Pierce of the Tenneva Ramblers, Charles McReynolds of the Bull Mountain Moonshiners, Norman Edmonds, Wesley “Bane” Boyles of the West Virginia Coon Hunters, and Uncle Eck Dunford. Our display fiddle is very similar to the fiddles that would have been played at the 1927 Bristol Sessions.

Close up of a fiddle hanging in a display case. A black-and-white photograph of an older bearded white man is seen to the side of the fiddle. He is holding a fiddle and he wears a checked shirt, overalls, and a hat.

This fiddle was owned and played by Herbert Sweet, who played with his brother Earl in the 1920s and 1930s. The inside of the fiddle’s case has handwritten details of several places where they played, including a Gennett Records session in 1928 with Ernest Stoneman and WOPI, a Bristol radio station. Herbert played this instrument well into the 1980s, as told by Ruth Roe, who donated the instrument to us. 

A fiddle in its case. There is writing on the top inside part of the case, and the rest is lined in red velvet.

A few years back, we received two fiddles from Tennessee Ernie Ford Enterprises. The fiddles belonged to Mr. and Mrs. T. C. Ford, the parents of Tennessee Ernie Ford. They lived in the area throughout their lives, and Ernie referenced his Bristol roots often in his radio and television shows. 

An old and worn fiddle seen in close up over the main body of the instrument.

This fiddle was owned and played by Charlie Bowman, an East Tennessee museum whose distinctive fiddling style was a major influence on early country music in the 1920s and 1930s. Inside the f-holes on the instrument, there are etchings of “Charlie Bowman” and “1934.” This fiddle is currently on loan to us from Bowman’s great-nephew Bob Cox. 

Close up of a well preserved fiddle with rich wood, looking at it from its base and up towards the neck. There is a strap attached to one side.

Matchstick modeling has its origins as a pastime of prisoners during the 18th century. Many things can be built out of matchsticks – from architectural structures to tea cups. The museum has two matchstick fiddles in our collection where the bodies of the instruments are made completely out of matchsticks. Made by Wade Nichols and donated to the museum by Anita Morrell from her father Joe’s collection, it would be interesting to know how this unusual construction and wood source affected their sound! 

Close ups of the back and front of two matchstick fiddles. You can see the individiual matchsticks placed in a variety of directions to form the bodies of the instruments.

The image at the top of this page is of Ernest Stoneman’s band, known by different names including The Stoneman Family, the Blue Ridge Corn Shuckers, and Ernest V. Stoneman & His Dixie Mountaineers. Two fiddle players are seen on the back row: Uncle Eck Dunford and Hattie Stoneman. From the John Edwards Memorial Foundation Records, #20001, Southern Folklife Collection, Wilson Library, University of North Carolina at Chapel Hill

Julia Underkoffler is the Collections Specialist at the Birthplace of Country Music Museum.

 

 

 

 

Instrument Interview: Blind Alfred Reed’s Fiddle

“Instrument Interview” posts are a chance to sit down with the instruments of traditional, country, bluegrass, and roots music – from different types of instruments to specific ones related to artists, luthiers, and songwriters – and learn more about them. Several questions are posed, and the instruments answer! Today we talk to Blind Alfred Reed’s fiddle:

First, can you tell us about Blind Alfred Reed?

Sure, I love to talk about him! Blind Alfred Reed was born in Floyd, Virginia, on June 15, 1880, though he spent most of his life in West Virginia, especially around the Princeton area. He was born blind, possibly using a slate and stylus to help him with writing, and he learned how to play the fiddle at a young age.

He was well-known in his area as a talented fiddler and songwriter, and his family remembers him as a multi-instrumentalist who might have also played banjo, guitar, mandolin, and even the organ! Alfred played music anywhere he could – churches, parties, night clubs, political rallies, and dances, and he recorded twice with Victor Talking Machine Company. He gave music lessons and wrote his own compositions, often selling broadsides of his songs.

As with many people during the 1920s and 1930s, Alfred relied on his garden and subsistence farming to help support his family. He also worked as a Methodist lay preacher – he didn’t have his own church, and often preached on street corners instead. Alfred passed away on January 17, 1956.

Black and white photograph of two musicians standing in front of a handwritten performance advertiseman placard. Both are white mean and wearing suits and holding fiddles. Blind Alfred Reed is to the right -- he is tall with dark hair. The man to the right is shorter with lighter colored hair.
Blind Alfred Reed standing with another fiddler in front of a handmade advertising placard for a performance. Courtesy of Goldenseal Magazine

How did Blind Alfred Reed’s blindness affect his daily life and his musicianship?

Alfred and his sister were both blind from birth, and because they had grown up blind, they had a whole host of different tricks to help them negotiate daily life – from loudly ticking clocks, a wire leading from the house’s door to the outhouse, and memorizing the number of steps it took from different places in the house. Alfred also learned New York Point and American Braille, both tactile reading and writing systems for the blind.

As for music, Alfred’s blindness didn’t hamper his playing and performing. In fact, playing me brought him a lot of pleasure each and every day! He often busked on the streets of Princeton, walking three miles between our home and the city. However, a 1937 statute in the area where he lived banned blind street musicians, and this took away some of our musical money-making opportunities.

Where did Blind Alfred Reed get you?

I have a label inside of me that notes the name Giovanni Maggini and the date 1695, and for a while, Alfred’s family though that I was made by an Italian luthier way back in the past. However, Giovanni Maggini actually died in 1630 so that turned out to not be correct!

A New York violin dealer and restorer took a look at me and determined that I am a commercial instrument, possible advertised and sold through a mail-order company like Sears Roebuck or even from a local music store. Commercial instruments were often made “in the style” of famous instrument makers and so will bear a label inside to reflect that. Alfred owned me by around 1905—1910 so I am probably not much older than that.

Left: A photograph of Blind Alfred Reed's fiddle in its case with the bow beside it. Right: A close-up of the F-hole of the fiddle showing the label with the name Giovanni Maggini on it.
Blind Alfred Reed’s fiddle, including a close-up of the F-hole with the Giovanni Maggini label inside. © Birthplace of Country Music

 Were you part of the 1927 Bristol Sessions?

I certainly was! Ralph Peer personally invited Alfred and me to record at the 1927 Bristol Sessions, and Alfred’s son Arville brought us down from West Virginia to do so. Apparently Ernest “Pop” Stoneman told Mr. Peer about us and the regional popularity of “The Wreck of the Virginian,” a song Alfred wrote about a train wreck that occurred in May 1927. This song was one of the biggest sellers from the 1927 Bristol Sessions.

Besides his train wreck song, Alfred recorded three others at the 1927 Bristol Sessions – “I Mean to Live for Jesus,” “You Must Unload,” and “Walking in the Way with Jesus.” Soon after, he recorded several more songs for Peer and Victor in 1928 and 1929 for a total of 21 sides

In 2016, I traveled to Bristol for the first time since the 1927 Bristol Sessions to celebrate the publication of Blind Alfred Reed: Appalachian Visionary, a book and CD set.

An older white woman is sitting on a wooden bench in a museum space. She has short blond/white hair, and she is wearing a white long-sleeved top over a light-colored tee and dark blue pants. She is holding a fiddle in two hands.
Ernest Stoneman’s daughter Roni got the chance to hold Blind Alfred Reed’s fiddle at the 90th anniversary of the 1927 Bristol Sessions in 2017. Image courtesy of Denny Reed and Jane Thompson

Where else were you played?

As I noted above, a lot of our music-making together was at local events and through street busking. Mr. Peer did invite us – along with Alfred’s son Arville – to record several more songs in 1929 at the official Victor studios up in Camden, New Jersey and New York City. Sadly, after that recording session in December 1929, we didn’t record again, though Alfred kept playing music locally.

Looking back, Alfred probably would’ve been a more popular singer if the Great Depression hadn’t hit – not only did this affect the commercial viability of the music recording industry at this time, but Arville also went off to World War II and so Alfred didn’t really have the opportunity to travel to sing.

However, Alfred has been recognized for his contributions to music since his death. For instance, he was inducted into the West Virginia Music Hall of Fame in 2007.

Did Blind Alfred Reed have a favorite song he played on you?

Alfred didn’t necessarily have a favorite fiddle tune, but he sure loved to play me and he loved writing his own songs. Everything he wrote about was real, based in life’s trials and tribulations, its moments of happiness and sad times. He’s get his ideas from a lot of different sources – through the newspaper stories his wife read to him, by listening to the radio, family and friends telling him the news and local stories, and by reading his Braille Bible.

Alfred has a lot of songs that are recognized as important or particularly interesting songs, and he certainly used music to say something. For instance, his song “How Can a Poor Man Stand Such Times and Live?” outlines the challenges of those living in poverty and thus was especially appropriate to the hard times of the Great Depression. This song was inducted into the Grammy Hall of Fame in 2020. Several of Alfred’s songs were aimed at social ills and other issues he saw as problematic in the 1920s – such as “Money Cravin’ Folks,” “The Prayer of the Drunkard’s Little Girl,” and “Explosion in the Fairmount Mines,” – and because of this socio-political commentary, Alfred is considered one of the early protest singers of the 20th century. However, he also injected some humor into his musical observations – his song “Why Do You Bob Your Hair, Girls?” made a to-do of women’s short hair styles in the 1920s, telling them to ask Jesus for forgiveness!

Despite his recognition as a skilled fiddler and talented songwriter though, Alfred often got his greatest pleasure later in life playing music for his grandkids and hearing them dance around and enjoy his music.

What are you doing now?

Alfred’s family values me and my connection to Alfred and his place in the history of early commercial country music. And so I still live with his grandson, another great musician!

Finally, what’s the difference between a violin and a fiddle?

Oh, this is a good one! The difference between a violin and a fiddle is that one of them has strings and the other one has strangs!

* Dr. Rene Rodgers is the Head Curator of the Museum. Special thanks to Denny Reed and Jane Thompson for their time and stories to help make this “Instrument Interview” possible!