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The Root of It: Joseph Decosimo on Dick Burnett

Radio Bristol is excited to share “The Root of It,” a new series connecting today’s influential musicians to often lesser known and sometimes obscure musicians of the early commercial recording era. The sounds and musicians we hear today on platforms like Radio Bristol can often be traced back to the sounds of earlier generations. What better way to discover these connections than to talk to the musicians themselves about some of the artists that have been integral in shaping their music? These influences, though generally not household names, continue to inspire those who dig deep to listen through the scratches and noise of old 78s, field recordings, and more, finding nuances and surprises that inevitably lead them on their own unique musical journeys. 

For this installment of “The Root of It,” we spoke with banjo and fiddle extraordinaire Joseph Decosimo. Joseph was raised in Tennessee’s Cumberland Plateau and has had a lifelong passion for the music of the region centered upon banjo and fiddle. Through his illustrious performing and recording career with projects like The Bucking Mules and The Rocky Creek Ramblers, and through his solo work, Joseph celebrates and reimagines the music of the Cumberland Plateau, Central Appalachia, and the broader American South. Currently based in Durham, North Carolina, Decosimo continues to engage with traditional music not only through performance but also through scholarship as a recent PhD in American Studies at the University of North Carolina. By exploring the history of a tune and theme that has permeated old-time traditions for generations, Joseph shared some of the artists that inspire him and his music.

A man standing on a screened in porch with the side of the house and trees/yard showing behind him. He is bearded and wearing glasses,a tan sweater, a baseball cap, and dark pants. He holds in fiddle in one hand and a bow in the other.
Joseph Decosimo with fiddle.

Joseph Decosimo:

Last spring, I found myself visiting a little city park down the hill from my house in Durham. There’s a stand of persimmon trees there, surrounded by a tangle of blackberry bushes that are slowly reclaiming a field. I don’t know that I’ve ever paid much attention to blackberry blossoms, but something about that early pandemic moment led me to attend to the smaller details – smells, sights, sounds – of the natural world. In this corner of the park, these five-petaled blackberry blossoms burst into clouds of linen whites and soft pinks against a backdrop of late spring greens. I hadn’t noticed them before. The blossoms were graceful and delicate. And they were gone almost as quickly as they came.

There’s a musical idea that circulates through Southern fiddle repertoires, taking on the name “Blackberry Blossom” after these delicate and understated flowers that precede the summertime berries with their clash of tartness and sweetness. (My friend Kerry Blech offers a handy primer on the fiddle tune’s recorded life.) The most widely circulating versions, inspired perhaps by Fiddlin’ Arthur Smith’s mid-1930s recording of the tune, takes a turn towards the tart – overlaying a puckeringly sour chord change over the first few beats of the tune’s second part. Over time, most players, perhaps following the lead of the Nashville studio musicians who accompanied fiddler Tommy Jackson, have decided to turn this chord into a minor chord – a rather grand gesture given the subtlety of the namesake blossom. Whatever the case, most folks have decided to resolve the tension of the tune. This variety of “Blackberry Blossom” has come to be the dominant one, spread far and wide by radio and recordings and frequently heard at bluegrass and old-time jams alike.


Fiddlin’ Arthur Smith’s rousing version of “Blackberry Blossom,” featuring the Delmore Brothers and recorded for Victor Talking Machine Company in 1935.

However, deep within this bramble of musical creativity, another strain of blackberry blossoms can be found. This rare strain is known for its ethereal beauty and tantalizing subtlety. These sprout along the West Virginia and Kentucky line. On an old field recording from the 1930s, Kentuckian Fiddlin’ Ed Morrison offers an origin for the piece, explaining: “This tune was learned from General Garfield by my father during the Civil War. He whistled it all the time on his march up Big Sandy River to Middle Creek.” You can hear Morrison’s version here. Morrison’s fiddling neighbor, the legendary blind fiddler Ed Haley, explored all the territory the tune could muster as he busked around Ashland, Kentucky. In the placement of their fingers on the violin’s fingerboard, both Morrison and Haley located the tune in an unquestionably tart tonal space. At a fiddle contest in Paintsville, Kentucky, Dick Burnett, another blind musician, heard a fiddler named Bob Johnson play the piece. Johnson, in turn, had heard Haley playing it somewhere along the Ohio River. After the contest, Burnett cornered Johnson and had him play the tune over and over until it fell under Burnett’s fingers.

Black-and-white photograph of a dark-haired man seated on a chair outside. He has a large moustache and is holding his fiddle to his shoulder with the bow poised to play.

Pictured is Fiddlin’ Ed Morrison whose father Christian Morrison allegedly learned “Blackberry Blossom” from the whistling of Col. James Garfield (he did not become a general until later) in 1863 during the Civil War activity in Kentucky. Photo and sound clip (linked in paragraph above) courtesy of Kerry Blech via Florida State Fiddlers Association

Burnett stored the tune away in his mind and carried it back to Monticello, Kentucky. In the process, the tart angles and tones of Haley’s version softened into something more ambiguous and delicate – something more gently rolling like the hills around Monticello. By the time Burnett made it down to Atlanta to fiddle the piece for Columbia in April of 1930, his fingers had pushed the notes of the melody into a place of beautiful uncertainty. The twists and turns and more certain tartness of Haley’s setting gave way to something simultaneously sweet, tart, and delightfully ambiguous. Burnett’s rendition conveys a smoky quality that prevents things from being seen or heard with total clarity or certainty.

I realize that this post is supposed to be about a musician whom I’ve found influential, and I’ve burned through a lot of words describing a tune. But it’s hard for me to think about a lot of these older players and not think about a specific tune. And so let me turn my attention fully to Dick Burnett whose rendition of “Blackberry Blossoms” I find so compelling. I’m pretty sure that Dick Burnett isn’t my favorite old fiddler. There’s a good chance that his longtime playing partner Leonard Rutherford might be, but my preferences for these kinds of things change with the weather. I love trying to fiddle his version of “Blackberry Blossoms” – it’s slippery and subtle. I enjoy playing his slippery “Wild Good Chase” – a piece that I learned from mentor Clyde Davenport. As a young man, Davenport learned it from hearing Burnett play it at the courthouse in Monticello. These are fun tunes to play, however, I’m sharing some thoughts on Dick Burnett because he links a network of traditional musicians whose music has inspired and charmed me over the last two decades. I guess Burnett serves as the common thread running through a handful of my favorite artists from the Upper Cumberland region along the Tennessee/Kentucky line.

Black-and-white photograph of a dark-haired, clean-cut man seated in a chair in front of a white picket fence. He holds a banjo on his lap, ready to play.
Dick Burnett with banjo.

There’s Retta Spradlin – one of my favorite old singers and banjo players. She sang a powerfully beautiful version with her banjo of “Man of Constant Sorrow” that she learned from Burnett as he was traveling through her rural community. Burnett played an important role in popularizing the song, and his neighbors sang some fine versions that treated his version as a jumping off point. There’s the fiery fiddler John Sharp who spent time playing music with Burnett and his musical partner Rutherford. In Burnett and Rutherford’s repertoire and stylings, we hear traces of the local Black fiddle tradition as performed by their neighbor and aesthetic companion Cuje Bertram. Bertram’s slippery approach to the fiddle and subtle infusions of vibrato into tunes like “Billy in the Lowground” can also be heard in Burnett and Rutherford’s take on the tune. It’s this world of musicians that captivate me.

While I thoroughly enjoy Burnett’s playing, singing, and cutting up, I’m writing about him because I wanted to write about his “Blackberry Blossoms” and because he speaks to ways that music can flow through and create communities. I’m interested in the network of musicians of which he was a part. He links a world of repertoire, artistry, and sound that inspires my own music making. Over the last two years, the repertoire and aesthetics of Burnett’s world has inspired a forthcoming recording project.

Burnett’s music recalls a way of knowing these old pieces and making music that eludes recording technologies and industries. Part of the beauty of his “Blackberry Blossoms” is felt in the way that the tune shifted in his hands. This older stuff resists being fixed in the grooves of a record, on a bit of magnetic tape, or as a digitized abstraction. It eludes formal educational programs and fiddle camps. It’s a reminder of the fact that this is ultimately ear music. It’s music that we pull into ourselves and make something with, music that invites us to trace relationships and discover communities of taste. It’s about repertoire as shared experience and concepts open to exploration. It’s durable stuff.

*To learn more about Joseph Decosimo, visit www.josephdecosimo.com and be sure to check out his latest project “The Aluminum Wonder” featuring rare banjo tunes played in various banjo styles. And be on the lookout for a new solo project featuring collaborations with Alice Gerrard, Cleek Schrey, Joe and Matt O’Connell, and Stephanie Coleman.

1927: From Babe Ruth to Country Music

Today is National Babe Ruth Day!

Did you know that the summer of 1927 saw a whole host of important historic and cultural milestones, including Babe Ruth’s home run record and, of course, the 1927 Bristol Sessions? Author Bill Bryson’s book One Summer: America, 1927 explores that amazing summer in his usual charming and fact-fueled style, and – along with today’s celebration of Babe Ruth – serves as inspiration for this April 27 blog post, which goes down rabbit holes and tangents to explore other 1927 connections!

But first, what does Bryson’s book cover? Charles Lindbergh’s transatlantic flight from New York to Paris in the Spirit of St. Louis on May 20—21 is one of the topics, along with Calvin Coolidge’s presidency and his decision not to run for a second full term in 1928 and the Great Mississippi Flood, which had its beginnings in 1926 and ended up covering 27,000 square miles in water and displacing thousands of people from their homes and land. Bryson also tackles the controversial trial and execution of Nicola Sacco and Bartolomeo Vanzetti, anarchists accused of armed robbery and murder; the introduction of Ford’s new Model A car; and the release of the first talkie, The Jazz Singer. And then, of course, Bryson shares the story of the New York Yankees’ achievements on the baseball diamond in the summer of 1927 – with 110 wins and 44 losses, a sweeping victory in the World Series against the Pittsburgh Pirates, and Babe Ruth hitting his 60th home run of the season on September 30, setting a record that wouldn’t be broken for 34 years.

Left: Black-and-white image of Babe Ruth -- a large man -- standing in a baseball stance with the bat on his shoulder. The baseball stadium is in the background.
Top right: The small silver Spirit of St. Louis is suspended from the ceiling of the museum. It's name is written on the airplane's nose.
Bottom right: A red old-fashioned looking car.

Babe Ruth photographed in his batting stance (National Photo Company Collection, Library of Congress); the Spirit of St. Louis on display at the Smithsonian’s National Air and Space Museum in Washington, D.C.; and a Ford Model A car (Wikimedia Commons).

So what about country music? Well, of course, the summer of 1927 also saw the Bristol Sessions being recorded between July 25 and August 5. With performers like Ernest Stoneman – an experienced and prolific musician in the burgeoning hillbilly music industry – and hugely impactful newcomers like The Carter Family and Jimmie Rodgers, along with a host of other interesting artists and recordings, the 1927 Bristol Sessions became known as “the big bang of country music.” Sadly, the Sessions did not make it into Bryson’s book – maybe they’ll make an appearance in a later edition, fingers crossed! – though the Library of Congress has recognized them as among the 50 most significant sound recordings of all time.

Large metal historic marker with the Tennessee symbol of three stars on a blue background with red border at the top. The words briefly describe the Bristol Sessions. A brick building can be seen in the background.

This historic marker about the 1927 Bristol Sessions is located next to the Birthplace of Country Music’s offices at 416 State Street, the former site of the Taylor-Christian Hat Company building where the 1927 Bristol Sessions were recorded. © Bristol Herald Courier

But are there other country music stories to be found in 1927? Interestingly, we can connect Charles Lindberg to country music through two 1927 recordings by Vernon Dalhart: “Lindbergh (The Eagle of the USA)” and “Lucky Lindy!” Both of these records sold well, and a couple of other hillbilly performers also had big hits in 1927 – Gid Tanner and His Skillet Lickers with “John Henry (Steel-Drivin’ Man)” and Charlie Poole & The North Carolina Ramblers with “White House Blues.”

Three record labels:
Left, red label for Champion Records detailing the title and performer's name.
Center, black Columbia label detailing the title and performer's name.
Right, black Columbia label detailing the title and performer's name.

Record labels for Vernon Dalhart’s “Lindbergh (The Eagle of the U.S.A.),” Gid Tanner’s “John Henry (Steel-Drivin’ Man),” and Charlie Poole’s “White House Blues.”

There were also several country and bluegrass stars born in 1927:

  • Bluegrass legend Ralph Stanley (February 25)
  • Carl Smith (March 15), known as “Mister Country” and once married to June Carter
  • Charlie Louvin (July 27), part of the Louvin Brothers and a member of the Grand Ole Opry
  • Nudie-suited performer and TV personality Porter Wagoner (August 12), who introduced Dolly Parton to the world in 1967 via The Porter Wagoner Show
  • Jimmy C. Newman (August 29), country music performer and Cajun singer-songwriter
  • Songwriter Harlan Howard (September 8)
  • Leon Rausch (October 2), known as “the voice” of Bob Wills and His Texas Playboys
  • Patti Page (November 8), crossover pop and country artist
  • Bob Ferguson (December 30), a musician and producer who was instrumental in establishing Nashville as country music’s center

For a few more musical connections to 1927, first take a look at the pages from a 1927 Sears Roebuck catalog. While these catalogs were produced yearly and so this isn’t unique to 1927, it is a great insight into what kinds of instruments you could buy from Sears Roebuck and what the 1927 prices were! And then there were two milestones in American radio history that are tied to 1927. The U.S. Federal Radio Commission (later known as the FCC) began to regulate radio frequencies on February 23, 1927. And on September 18 of that year, the country saw the debut of CBS, which went on air with 47 radio stations, later becoming a powerhouse in the new technology of television.

Three images of Sears Roebuck 1927 catalog:
Left, the catalog cover shwoing a man and woman poring over the catalog together, with a dog or cat at their feet. A woman in a big hat is in the corner of the cover, and the words The Roaring Twenties are seen at the bottom.
Center: A page filled with different banjos with descriptions and prices.
Right: A page filled with different guitars with descriptions and prices.

This facsimile of the 1927 Sears Roebuck catalog is in the museum’s collections and on display in our permanent exhibits. © Birthplace of Country Music

These are just a few of the stories and historical or cultural moments from 1927 – there are many, many more beyond my primary focus here on music connections. And so to finish this post off, why don’t you go down your own rabbit hole? The Smithsonian, always a great source of information on any and all topics, can get you started with a trove of treasures that all connect to the year 1927, some discussed above, some more obscure, but all interesting. You can check out these objects and images here.

Melodious Murals: Public Art as an Expression of a Community’s Musical Identity

Murals are one of the oldest known forms of human artistic expression. What people decided to paint on the walls of their domestic and community spaces can tell us a lot about the time and society in which they lived. For example, in the first known cave painting made in Indonesia 45,500 years ago, humans depicted animals and other humans they interacted with every day. During the Renaissance, murals of great religious scenes were painted on the walls and ceilings of churches, underlining the political, cultural, and financial power of the church during the 16th century. And, within the 20th century, we have seen a dramatic rise in murals being made for arts-sake, to make a political statement, or to highlight local color and culture.

So, let’s take a look at some murals that are special for all of the aforementioned reasons and because they tell a story you’re probably interested in if you’ve found your way to this blog: the story of country music.

This aerial view shows the side of a building painted with a wall-sized mural. Two music notes bookend the central painting that bears these words at the top "Bristol, Tenn-VA / Birthplace of Country Music." The central painting show several people or groups of people in a graphic/realistic style, from left to right: Ralph Peer (in a grey suit and with grey hair), The Carter Family (A.P. Carter wearing a greenosh suit stands beside of Sara in a pink dress and holding an autoharp with Maybelle sat in front of them in a blue dress and playing her guitar), Ernest and Hattie Stoneman (he is wearing a brownish suit and white cowboy hat and holds his guitar, she is standing behind him in a green dress with a bonnet-style hat on and playing the fiddle), and Jimmie Rodgers (dressed as a railway worker with engineer's cap, blue jacket, and red bow tie, he has his guitar and is holding two thumbs up). In the center is a Victor record and a microphone with 1927 on it.

Courtesy of Eddy Gray, Tri Cities Captured Photography

We’ll start with a mural that is a Bristol, Tennessee-Virginia must-see: Bristol’s Country Music Mural. The mural is located at 810 State Street, a public square that is used for the weekly farmers’ market, community events, and to host one of the stages at Bristol Rhythm & Roots Reunion. The mural is 30 feet by 100 feet, taking up the entire side of a building, and features the big players and iconic images from the 1927 Bristol Recording Sessions: Ralph Peer, The Carter Family – A. P., Sara, and Maybelle, a Victor record and microphone, Ernest and Hattie Stoneman, and Jimmie Rodgers. First painted in 1986 by local artist, musician, and radio DJ Tim White, the mural was recently refurbished to great effect during the summer of 2020.

A long rectangular mural with a cityscape shown behind the people in front. Different musicians and singers are shown throughout the foreground in a folk-art type style -- some are playing instruments, others are singing.

Source: Knoxville Public Arts

Next stop on our virtual tour of murals with a country music connection is the Knoxville Music History Mural. The mural is located at 116 East Jackson in Knoxville, Tennessee, and it was designed by Knoxville artist Walt Fieldsa in collaboration with local art teacher Tifanni Conner and her students at Laurel High School. The mural was then painted by local artists, including Fieldsa, Randall Starnes, and Ken Britton. The painting depicts several Tennessee musicians, including operatic singer Grace Moore, composer and pianist Richard Trythall, founder of the Knoxville Symphony Orchestra Bertha Walburn Clark, guitarist Willie Sievers of the Tennessee Ramblers, jazz pianist Donald Brown, rock singer Tina Turner, and bluegrass musician Jimmy Martin.

All portraits are head and shoulders. The left-hand image shows Jim Lauderdale with two different graphic floral backgrounds behind him. He is white man wearing a black jacket and a white collared shirt, and his white shoulder length hair is swept back from his forehead. The Top right image shows Bob Marley (a Black man with dreadlocks wearing a sleeveless black shirt with colored trim), Minnie Pearl (a white woman in a blue country-style dress and wearing a straw floral hat with the price tag hanging off one side), Amy Winehouse (a white woman wearing a black short-sleeve shirt and her black hair is pulled back into a bouffant-style with the length hanging down and sideswept bangs), and James Brown (a Black man wearing a cream-colored suit). The bottom right image shows Patsy Cline (a white woman with brown hair pulled back from her face and wearing a black jacket and polka-dot collared shirt) and Stevie Ray Vaughn (a white man wearing a white cowboy hat with red band, a blue sleeveless tee, and holding a red electric guitar).

Courtesy of Theron Corse, Nashville Public Art blog

We come next to the Nashville Fences of Fame located on several fences surrounding Columbine Park in Berry Hill. The project of painting these fences of the musical greats began in 2016 by artist Scott Guion and was commissioned by The House of Blues. A wide array of musicians from incredibly different genres are painted throughout the area – for instance, one fence alone depicts Jim Lauderdale, Nina Simone, Emmylou Harris, Mick Jagger, Keith Richards, Greg Allman, Jerry Garcia, Joni Mitchell, and Otis Redding.

An image of a large cream-colored wall with a cariacature-style portrait of Blind Alfred Reed to the right on the wall. His dark hair is in a pompadour style, his ear is unusually big, and he holds his fiddle to his chin. He wears a greyish blue suit; the words "Blind Alfred Reed" are written to the left of the portrait.

Photograph © Denise Smith

In 2014, artist Jeff Pierson painted a wonderful mural depicting the 1927 Bristol Sessions artist Blind Alfred Reed on a brick wall on Mercer Street in Princeton, West Virginia. Pierson was commissioned by Princeton’s Community Improvement Committee to paint a series of important folks from Princeton on various walls around town. While researching Princeton local legends, he came across information about Blind Alfred Reed and was taken aback to learn his interesting story. When he proposed making Reed the subject of one of the murals, the committee didn’t even know who Reed was – but they were soon convinced of his importance and in due course his likeness could be found on one of the city’s walls as public art! Due to the demolition of the building, the mural is being moved to a new site in the town.

Next up is the San Antonio Gateway Mural, locally known as La Musica de San Anto. Located on the west side of San Antonio, the mural was painted in 2008 by local artist David Blancas after it was commissioned by San Anto Cultural Arts to bring awareness to the musical heritage of San Antonio. The mural features members of the country band “The Texas Tornados” and Tejano (a style of music derived from Mexican-Spanish vocal traditions and Czech and German dance music) musicians such as Lydia Mendoza, amongst others. A contemporary of Mother Maybelle Carter, Mendoza also played on the border radio station XERA. (Check out this fascinating article about the similarities between Mother Maybelle and Lydia Mendoza from NPR.)

An image of a wall mural in a graphic style showing two African-American musicians. The man (Sleepy John Estes) is singing and playing a guitar) and the woman (Tina Turner) is singing and has a big hairstyle. Words from their songs and about Brownsville radiate from their images to the right.

Image sourced from a review on TripAdvisor

Another great mural can be found at the West Tennessee Delta Heritage Center in Brownsville, Tennessee, which also includes the Tina Turner Museum. In 2014 a mural of Brownsville natives Tina Turner and Sleepy John Estes was painted on the side of the museum by Union University art students. And while Sleepy John Estes is a well-regarded blues artist that influenced musicians like The Beatles, and Tina Turner is more well-known as “The Queen of Rock-n-Roll,” I would argue this is a bona fide country music mural because Tina Turner made her musical debut as a solo artist with a country album in 1974! If you haven’t listened to Tina Turns the Country On!, I highly recommend turning the record on now!

Last but not least on our grand country music mural tour is a painting of Bristol Rhythm & Roots Reunion 2021 headliner Tanya Tucker. You can find the mural in Spirit Square in the “Country Music Capital of Canada”: Merritt, British Columbia. The wall-sized portrait of the singer was painted by local artist Michelle Loughery and members of the Merritt Youth Mural Project, a program designed to work with local young artists and “youth at risk.” Tucker was even there for the unveiling of the mural in 2006!

This post highlights just a few of the music heritage murals out there, but it’s a great introduction to this highly visible and community-driven public art. Murals are a fascinating look into our history and culture, and you can learn more about the history of murals with this article from The Community Rejuvenation Project in the Bay Area. And, I wanted to give an honorable mention to some local mural trails: The Mountain City Music Mile and The Appalachian Mural Trail.

Bristol Rhythm & Roots Reunion: The Road Home

Poster from an early Bristol Rhythm & Roots Reunion festival. The illustration shows the Bristol Train Station in the background with a musician with a guitar on their back walking down the tracks.

The spirit of Bristol Rhythm & Roots Reunion touches many of us on a deeply personal level. Since it began in 2001, it’s become a part of who we are as a community and a place where we can gather with our tribe to celebrate our music culture, life, and each other. We are so grateful for all of you who have made it a tradition to gather here each year with your friends and family with so much love in your hearts. Getting the festival to where we are today hasn’t been easy, but it has been a joy; a journey shared by everyone who has helped us evolve into what we are today.

In 2020 we had asked our friends at Loch & Key Productions to help us create a short docuseries about the origins of the festival for our 20th anniversary that September. We released the videos, but then the pandemic hit. We were forced to cancel our beloved festival, and the videos didn’t get the love they deserved. So now we are re-releasing them with faith that vaccines will extinguish COVID-19, at the very least to a manageable degree.

In episode one, the first of three videos (a fourth has not yet been released), we spoke with former Bristol, Tennessee Mayor David Shumaker, the “Father of Bristol Rhythm & Roots Reunion,” and former Bristol, Tennessee Community Relations Director Terrie Talbert about the origins of Bristol Rhythm and how we came together as a small group of people with big dreams for Bristol and our historic downtown – which was, at the time, very much in need of a comeback.

In episode two of our docuseries, a few artists who have performed at Bristol Rhythm & Roots Reunion and continue to be champions for us and our region – including Marty Stuart, Jim Lauderdale, Dom Flemons, and Amythyst Kiah – speak about Bristol’s authentic music roots.

The third episode in the series gets to the heart of what makes Bristol Rhythm special, and why it will continue to be a place where artists and fans come to pay homage to the our region’s rich music heritage.

Bristol Rhythm & Roots Reunion is like coming home, plain and simple. We hope you will take that journey September 10–12, 2021 and join us for our 20th anniversary – and bring friends, family, coworkers, and anyone who loves good music! We’ll be back with a fourth episode of our docuseries very soon!