We don’t know about you, but we are EXCITED! After several years of prep by the filmmakers – including extensive interviews, research time in archives and libraries, conversations and debates, music performances galore, long road trips and late nights, and editing and production – PBS’s Country Music: A Film by Ken Burns is finally here!
The first 2-hour episode – “The Rub (Beginnings – 1933)” – airs on PBS on Sunday, September 15 at 8pm ET, and its blurb notes: “‘Hillbilly music’ reaches new listeners through phonographs and radio, launching the careers of country music’s first big stars – the Carter Family and Jimmie Rodgers.” For those of you who know us already, you know that the Carter Family and Jimmie Rodgers recorded for the very first time here in Bristol, Tennessee-Virginia at the now famous 1927 Bristol Sessions. And you know that our town celebrates this history and its impact and legacy in so many ways, including the Birthplace of Country Music Museum, Bristol Rhythm & Roots Reunion, and Radio Bristol. (By the way, if you didn’t know this, it’s a cool history so come visit us!)
For us, seeing this musical heritage recognized and celebrated by a filmmaker like Ken Burns is pretty amazing. The documentary features Bristol’s story and the many people who were part of that story, exploring their integral role in the development of early commercial county music. Over eight episodes and sixteen and a half hours of viewing, the film traces the path of country music – “a uniquely American art form” – from its influences and origins in ballads, blues, and sacred music through its evolution into different sounds and manifestations and then on to its global popularity today. Viewers will get the chance to see footage and photographs, and hear stories and histories, never before revealed, along with interviews with over 80 artists. This is TV worth watching.
BCM was fortunate to get to spend some time with the Country Music filmmakers and their wider team during the research process and then again in March 2019 as the Country Music kick-off road show hit the highways and byways. Back in 2014, not long after the museum opened, we shared some of our own research into the photographs and media used in the museum with Florentine Films, later giving them access to some of our collection for digital scanning and research purposes. We also had a fun day facilitating filming with a local phonograph collector, spending time with him beforehand to find the perfect machine and then getting to watch the filming in action a couple of months later!
And then, on Sunday, March 24, 2019, Burns – along with his Emmy Award-winning creative team including producers Dayton Duncan and Julie Dunfey – arrived in Bristol on a large tour bus to kick off the promotion for Country Music. They were also joined by Old Crow Medicine Show’s frontman Ketch Secor, whose love of the history of country music made him a frequent collaborator with the team. This event at the Birthplace of Country Music Museum was the start of their 30-city promotional road show tour. You can hear more about that event in our blog post here.
What’s great about a Ken Burns project is that not only is all of the research and in-depth stories and interviews presented via the film itself, but there will also be a host of ways to explore the subject even more deeply – from a book to the soundtrack (as a 2-disc CD and a 5-disc DC box set) to vinyl LPs to DVDs and Blu-Rays of the full show. The DVD and Blu-Ray extras include a preview program, a behind-the-scenes look at how the film was made, and material gleaned from hours of interviews. All of these items will be on sale and available at The Museum Store!
Everything to do with Country Music has been a thrill for us – from being able to help the Florentine Films team in a small way to getting to be the first leg on the promotional road show to seeing Bristol’s important musical history honored and celebrated in the resulting documentary. It has also been wonderful to see Burns talking about Bristol as a place that people should come visit as part of their pilgrimage to truly explore the history of country music – we hope to see you here soon! But most of all, we are so grateful to see the overwhelming passion, engaged interest, and profound understanding that Burns and his team have shown when they talk about country music. This is music and history that we love, and we are proud to see it represented in such a deeply respectful way.
* The first four episodes of Country Music will begin airing on Sunday, September 15 and run through Wednesday, September 18, and then episodes 5–8 will air the following week on Sunday, September 22 through Wednesday, September 25 at 8:00–10:00 p.m. ET.
But we just loved this program so much that we decided to make it a permanent Radio Bristol show! And so each month we will be live on-air discussing books related to the museum’s content, regional music heritage and music history further afield, and Appalachian culture and stories. We invite you to read along and then listen in on the fourth Thursday of each month at 11—11:30am when we will dig deep into the feelings and questions raised by the books, learn more about the authors, and celebrate the joys of being a bookworm!
For our first book within this new focus, we chose a book about some of the main players in the story of the 1927 Bristol Sessions: Will You Miss Me When I’m Gone? The Carter Family & Their Legacy in American Music by Mark Zwonitzer with Charles Hirshberg. We will be discussing this book on July 25 at 11am live on Radio Bristol.
Will You Miss Me When I’m Gone? serves as both history and biography. It shares the story of the Carter Family as musical pioneers, tracing their journey from the hills and mountains of Virginia to the 1927 Bristol Sessions to national recognition via border radio and a large catalog of influential and iconic recordings. The book explores their musical impact, along with the various routes A. P., Sara, and Maybelle took after they were no longer performing together and their continuing legacy. Not only does Zwonitzer and Hirshberg’s meticulously researched but eminently readable book give readers a deep understanding and appreciation of the Carters’ as a potent musical force, but the book also shines a light on the early commercial country music industry.
Mark Zwonitzer is a writer, director, and producer, who has worked on numerous documentaries including American Experience, Freedom Riders, The Supreme Court, and The Irish in America. In 2016 he published his second book, The Statesman and the Storyteller: John Hay, Mark Twain, and the Rise of American Imperialism. Charles Hirshberg is a journalist and sportswriter, with articles appearing in numerous publications such as Time, Sports Illustrated, Life, the Washington Post, and the Los Angeles Times. In 2004, he also wrote a history of television sports journalism, ESPN 25. Reflecting some interesting scientific connections in his family – his mother is astrophysicist Joan Feynman and his uncle is physicist Richard Feynman – Hirschberg was once editor of Popular Science magazine.
We cannot wait to bring this story of The Carter Family to Radio Bristol Book Club! We hope that you can read Will You Miss Me When I’m Gone? too and then join us at 11am on Thursday, July 25 as we discuss the book on air. You can tune in locally at 100.1 FM or listen via the website or app. Many of the Radio Bristol Book Club books will be available at the Bristol Public Library or The Museum Store at the Birthplace of Country Music Museum so stop by to borrow or buy a copy. The BPL librarians or the museum’s frontline staff will be happy to help you find the book.
You can listen to archived book club discussions from previous shows here.
I was booked to play and sing at an outdoor music festival in Indiana shortly after I learned to yodel. This was probably around 1983. I recall wandering around under the trees in a sparsely populated section of the festival grounds, practicing my yodeling prior to a performance on the stage. After a while I became aware that I was being watched by a young woman. She eventually spoke.
“What is that you are doing?” she asked. “You sound like a wounded animal.”
While “wounded animal” was not the effect I was going for, I was glad for some female attention. We smiled and had a conversation about yodeling.
Any conversation about yodeling – at least any conversation with me about yodeling – will inevitably get around to Jimmie Rodgers. Rodgers was a tubercular railroad worker who began a career as an entertainer in the late 1920s. No, Rodgers did not invent the yodel – that distinction probably goes to some wounded animal – but he went a long way toward defining and popularizing it.
He made his first recordings in Bristol, Tennessee, on August 4, 1927, and he brought his yodel with him. His recording of “Sleep, Baby, Sleep” – a sweet, traditional lullaby that had been recorded and performed many times previously – was infused with a stunningly high and clear yodel that launched his career and, by extension, launched the early country music recording industry. Bristol is now known as the Birthplace of Country Music largely as a result. His first “official” yodel song – his “Blue Yodel No. 1” – was released 91 years ago today on February 3, 1928.
A wounded animal, a lullaby, and a sick railroad worker. Who knew that such an unlikely combination of elements would lead to an internationally respected and financially fruitful style of entertainment!
Jimmie Rodgers was so popular and influential that he is commonly known as the “Father of Country Music.” He, along with Hank Williams, became the first two performers to be inducted into the Country Music Hall of Fame when that institution was formed in Nashville, Tennessee, in 1961. After his death from consumption, or TB, in 1933, his musical style lived on for many years. An entire generation of singers – men and women – did their best “Jimmie” to please a seemingly insatiable public appetite for Rodgers’ Blue Yodel. Ernest Tubb, Hank Snow, Jimmie Davis, Gene Autry, Bill Carlisle, Bill Monroe, and Lefty Frizzell were just a few of his many followers.
Once that trend faded in the late 1930s, fortunes were made embellishing and elaborating on the Rodgers yodel. Roy Rogers and the Sons of the Pioneers were among the first and most successful artists to take Rodgers’ simple and plaintive “yodel-ay-hee-tee” and turn it into a syncopated, multisyllabic Rubik’s Cube of vocalization. The imagination and vocal agility required to master this newer style of country yodeling made stars out of many singers. Elton Britt, Patsy Montana, Hal Lone Pine, Montana Slim (Wilf Carter), the Girls of the Golden West, and Slim Whitman were just a few of these.
Two sisters from rural Minnesota, Carolyn and Lorraine DeZurik, developed a unique yodeling style in the late 1930s that drew its inspiration from the animal sounds they grew up with on their family’s farm. Calling themselves the Cackle Sisters, they honed their complex and near-perfect duet yodeling along with hen cackles and other animal sounds to form a memorable, if somewhat whimsical, musical statement that must be heard to be believed.
The world changed forever after World War II, and the popularity of yodeling seemed to be a casualty of that war. Sure, yodeling lingered through the late 1940s, but it took on the mantle of nostalgia. This changed in 1949 when Hank Williams scored a huge hit with an old Tin Pan Alley song called “Lovesick Blues.” That song introduced the world to a man who was arguably the greatest country music singer and songwriter of all time. And he introduced the world to a new approach to the yodel. Rather than treating the yodel as a stand-alone passage of music separate from the rest of the song, Hank Williams incorporated the yodel into the song lyrics. “I got a feeling called the blu-OO-ues, since my baby said good-bye,” etc. The effect was electrifying!
That was 70 years ago. Today, country music yodeling is again viewed as a vestige of a bygone era, even as we wait patiently for the next wave of yodel-mania. There are certainly some fine yodelers out there – the Riders in the Sky, Wiley and the Wild West, Wanda Jackson, and a young singer from North Dakota and a recent graduate of East Tennessee State University named Kristi Galdade, also known as “The Yodeling Songbird of North Dakota.”
And I do my part. A song I wrote in 1984 called “A Little Yodel Goes a Long Way” remains my unofficial theme song. Even if it makes me sound like a wounded animal!
West Virginia marks its admission to the Union on June 20, and with this anniversary, it is common practice to celebrate all the contributions West Virginians have made in history through the decades. There are many contributions for us to be proud of, but the ones that are closest to my heart are those made by a few men from Bluefield and Mercer County that became part of the history of the birth of country music.
In 1927 Ralph Peer, a talent scout and recording engineer for Victor Talking Machine Company, searched the south, including Appalachia, for new talent. After setting up a makeshift recording studio in Bristol, Tennessee-Virginia, he spent two weeks with various singers and musicians that came out of the mountains for a chance to record. Today when people think of the Bristol Sessions they often think first of Ernest Stoneman, The Carter Family – known as the First Family of Country Music – and Jimmie Rogers – referred to as the Father of Country Music – but all the musicians who recorded there still influence music today.
West Virginia was part of that important history – the state was represented at those recordings by Blind Alfred Reed and the West Virginia Coon Hunters.
Alfred Reed was born blind in 1880 in Floyd County, Virginia, the son of Riley and Charlotte Akers Reed. According to census records, they originally hailed from the Alum Ridge/Indian Valley area of Floyd County, Virginia. Their family, like others, migrated to Bluefield, West Virginia, in search of work. Bluefield was central to the coal boom, especially since it was a railroad hub, and it brought many workers to the coal fields from other areas. In 1927, the year of the Bristol Sessions, Reed and his wife Nettie and several of their children were living in Bluefield on Lilly Road. They are listed in the 1927 Bluefield City Directory with Reed’s occupation noted as music teacher. He made his living playing music long before the Bristol Sessions.
There has been a lot of speculation about the many ways that all that musical talent came to Bristol in 1927. Were they brought there by advertising, handbills, or word of mouth? Newspaper and obituary accounts recount that Ralph Peer attended a convention around this time – presumably a fiddlers’ convention – and heard Blind Alfred Reed’s rendition of “The Wreck of the Virginian.” It makes sense that Peer, as a talent scout, would go to where music was being played in the summer of 1927 and invite musicians too. I would argue that invitation could have been one of the methods to bring musicians to Bristol because of the type of music he seemed to be looking for and the type of music he ended up recording. And so Peer, after hearing Reed, might have invited him to Bristol.
The song “The Wreck of the Virginian” would have personal appeal for Reed. Several of his family worked for the railroads. For instance, his brothers Monroe and Matthew Reed worked for the B&O Railroad. His son Collins D. Reed is listed in the 1927 Bluefield City Directory as living with him and working as a machinist for the Virginian Railway Co. His other son Arville Reed, who played guitar on three of the songs at Bristol, is also listed in the 1927 Bluefield City Directory as living with him and as working as a brakeman on the B&O Railroad. Arville’s name is misspelled as Orville in several records.
Blind Alfred Reed recorded four songs for Peer: “The Wreck of the Virginian,” “I Mean to Live for Jesus,” “You Must Unload,” and “Walking in the Way with Jesus.” Reed continued recording until 1929, the year when his most famous side was released: “How Can a Poor Man Stand Such Times and Live?,” a song that has been modified and sung in modern times by musical artists such as Bruce Springsteen and Ry Cooder.
We don’t know the reason why Reed quit recording in 1929 – there is only speculation on that front – but we do know that he still played music locally and became a lay preacher for the Methodist church. He and his family moved around Mercer County, and for a time, he was a street musician in Princeton until the city created an ordinance against busking in 1937. Today there is a mural in his memory on Main Street in Princeton and so he has become a permanent fixture on the street he was once forbidden to play on. Blind Alfred Reed died in 1956 and is buried in Elgood, West Virginia; in 2007 he was inducted into the first class of the West Virginia Hall of Fame.
Most members of the West Virginia Coon Hunters also hailed from Bluefield and the surrounding area, many migrating there for the same reasons as Reed’s family. The band recorded two songs on August 5, the last day of the 1927 Bristol Sessions: “Your Blue Eyes Run Me Crazy” and “Greasy String.”
There are several pictures of the West Virginia Coon Hunters from this time. One is the large group photo of nine musicians seen above, but several simply show four of the men and the full group didn’t play on the songs recorded at the Bristol Sessions. The record has Clyde S. Meadows and my grandfather Wesley “Bane” Boyles included on its label – they are also in the pictures of the smaller group and the large group. However, the record has Clyde’s name as C. A. Meadows (and on the session sheet it is mis-written as W. A. Meadows), while on one side of the record, W. B. Boyles was misspelled to W. B. Bayles.
I’ve tried to track down the personal histories of where each of the members of the band was living in 1927. Several of the band members had migrated to West Virginia, and all of them seemed to be living in and around Mercer County – many were found in the 1927 Bluefield City Directory or had connections to Bluefield. Most continued to play and influence music here in this region for generations.
Wesley “Bane” Boyles, my grandfather, was born in Bland County; in 1927 he was living in Bluefield at 501 Rogers Street with his parents and brothers. He was a moonshiner by occupation so unsurprisingly there was no occupation listed in the 1927 Bluefield City Directory! To read more of his story, check out my own blog.
In 1927 Clyde Meadows is listed as living at 717 Hardy Street in Bluefield. His occupation was noted as engine cleaner for the Norfolk & Western Railway. More of his story can be found in the Spring 2003 issue of Goldenseal Magazine in an article by John Lilly entitled “The West Virginia Coon Hunters: On the Trail of a Lost String Band.”
Vernal Leonidas Vest was a mandolin and ukulele player. He was a true son of West Virginia, born in Summers County to Salunda Jackson and Emma Robbins Vest. In 1927 he was living in Oakvale, West Virginia, and the 1930 census has his occupation listed as a fireman on the railroad. His brother Robert Vest lived in Bluefield in 1927 and worked for the Virginian Railway. In 1930 and 1931 Vernal also recorded with fiddler Fred Pendleton’s West Virginia Melody Boys.
Fred Pendleton was born George Fredrick Pendleton to George Woodruff and Matilda Blankenship Pendleton in 1904 in Princeton, West Virginia; in the records he is listed as George Frederick or Fred G. Pendleton. In 1920 Pendleton was living with his parents on a farm in Oakvale, West Virginia, and by 1930, he was living in Princeton and also working for the railroad as a repairman on steam trains.
Pendleton is one of the most locally famous musicians after the 1927 Bristol Sessions, and he and Clyde Meadows continued to have recording careers as the West Virginia Coon Hunters for a while after they recorded in Bristol. Indeed, Peer asked them to return to Bristol to record again in 1928. Pendleton also recorded with Blind Alfred Reed and his son Arville for Victor later in 1927, as a group called the West Virginia Night Owls.
Pendleton can be found in newspaper articles and ads playing numerous events in West Virginia and beyond – everything from a reunion to a political rally, though my favorite is the Calico Frolic. In over 50 West Virginia news articles, his bands are listed playing events under many different names such as the Fred Pendleton Orchestra, Fred Pendleton’s Lilly Mountaineers, Fred Pendleton’s Swingsters, Fred Pendleton’s Hillbilly Band, etc. As long as his name was first, whoever joined him seemed to form a new band, at least for the event. He also was elected as a commissioner of Mercer County in the 1950s. He passed away in Princeton, West Virginia, in 1972.
Regal Mooney was born Ovid Riggle Mooney in Tazewell County, Virginia, to Charles and Barbara Cruey Mooney. His father worked for the N&W Railway freight station in Williamson, West Virginia. In 1927 his father had passed and he was living with his mother and his wife Lake Palmer Mooney on Hale Street in Bluefield. His occupation at this time was listed as coil maker. I don’t have much information about his musical career, but he died in Columbus, Ohio, in 1973.
The rest of the band led to scanty information. Jim Brown worked for the Foley Printing Company and was also the music teacher at the Bland Methodist Episcopal Church in Bluefield. Joe Stephens – possibly Joseph H. Stevens – was a truck driver for Holt Brothers living at 305 Roanoke Street, a couple of blocks away from Fred Belcher at 113 ½ Roanoke Street, according to the 1927 Bluefield City Directory. And finally the most elusive band member: Dutch Stewart. I could find no one by that specific name though many Stewarts are listed in Bluefield and Mercer County during this timeframe.
Each of these men lived every day and ordinary lives, with music being an important part of those lives – and no matter their station in life, for a brief period of time, they came together in Bristol, Tennessee -Virginia and represented West Virginia at the “big bang” of country music.