1927 and 1928 Bristol Sessions Archives - Page 3 of 10 - The Birthplace of Country Music
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Melodious Murals: Public Art as an Expression of a Community’s Musical Identity

Murals are one of the oldest known forms of human artistic expression. What people decided to paint on the walls of their domestic and community spaces can tell us a lot about the time and society in which they lived. For example, in the first known cave painting made in Indonesia 45,500 years ago, humans depicted animals and other humans they interacted with every day. During the Renaissance, murals of great religious scenes were painted on the walls and ceilings of churches, underlining the political, cultural, and financial power of the church during the 16th century. And, within the 20th century, we have seen a dramatic rise in murals being made for arts-sake, to make a political statement, or to highlight local color and culture.

So, let’s take a look at some murals that are special for all of the aforementioned reasons and because they tell a story you’re probably interested in if you’ve found your way to this blog: the story of country music.

This aerial view shows the side of a building painted with a wall-sized mural. Two music notes bookend the central painting that bears these words at the top "Bristol, Tenn-VA / Birthplace of Country Music." The central painting show several people or groups of people in a graphic/realistic style, from left to right: Ralph Peer (in a grey suit and with grey hair), The Carter Family (A.P. Carter wearing a greenosh suit stands beside of Sara in a pink dress and holding an autoharp with Maybelle sat in front of them in a blue dress and playing her guitar), Ernest and Hattie Stoneman (he is wearing a brownish suit and white cowboy hat and holds his guitar, she is standing behind him in a green dress with a bonnet-style hat on and playing the fiddle), and Jimmie Rodgers (dressed as a railway worker with engineer's cap, blue jacket, and red bow tie, he has his guitar and is holding two thumbs up). In the center is a Victor record and a microphone with 1927 on it.

Courtesy of Eddy Gray, Tri Cities Captured Photography

We’ll start with a mural that is a Bristol, Tennessee-Virginia must-see: Bristol’s Country Music Mural. The mural is located at 810 State Street, a public square that is used for the weekly farmers’ market, community events, and to host one of the stages at Bristol Rhythm & Roots Reunion. The mural is 30 feet by 100 feet, taking up the entire side of a building, and features the big players and iconic images from the 1927 Bristol Recording Sessions: Ralph Peer, The Carter Family – A. P., Sara, and Maybelle, a Victor record and microphone, Ernest and Hattie Stoneman, and Jimmie Rodgers. First painted in 1986 by local artist, musician, and radio DJ Tim White, the mural was recently refurbished to great effect during the summer of 2020.

A long rectangular mural with a cityscape shown behind the people in front. Different musicians and singers are shown throughout the foreground in a folk-art type style -- some are playing instruments, others are singing.

Source: Knoxville Public Arts

Next stop on our virtual tour of murals with a country music connection is the Knoxville Music History Mural. The mural is located at 116 East Jackson in Knoxville, Tennessee, and it was designed by Knoxville artist Walt Fieldsa in collaboration with local art teacher Tifanni Conner and her students at Laurel High School. The mural was then painted by local artists, including Fieldsa, Randall Starnes, and Ken Britton. The painting depicts several Tennessee musicians, including operatic singer Grace Moore, composer and pianist Richard Trythall, founder of the Knoxville Symphony Orchestra Bertha Walburn Clark, guitarist Willie Sievers of the Tennessee Ramblers, jazz pianist Donald Brown, rock singer Tina Turner, and bluegrass musician Jimmy Martin.

All portraits are head and shoulders. The left-hand image shows Jim Lauderdale with two different graphic floral backgrounds behind him. He is white man wearing a black jacket and a white collared shirt, and his white shoulder length hair is swept back from his forehead. The Top right image shows Bob Marley (a Black man with dreadlocks wearing a sleeveless black shirt with colored trim), Minnie Pearl (a white woman in a blue country-style dress and wearing a straw floral hat with the price tag hanging off one side), Amy Winehouse (a white woman wearing a black short-sleeve shirt and her black hair is pulled back into a bouffant-style with the length hanging down and sideswept bangs), and James Brown (a Black man wearing a cream-colored suit). The bottom right image shows Patsy Cline (a white woman with brown hair pulled back from her face and wearing a black jacket and polka-dot collared shirt) and Stevie Ray Vaughn (a white man wearing a white cowboy hat with red band, a blue sleeveless tee, and holding a red electric guitar).

Courtesy of Theron Corse, Nashville Public Art blog

We come next to the Nashville Fences of Fame located on several fences surrounding Columbine Park in Berry Hill. The project of painting these fences of the musical greats began in 2016 by artist Scott Guion and was commissioned by The House of Blues. A wide array of musicians from incredibly different genres are painted throughout the area – for instance, one fence alone depicts Jim Lauderdale, Nina Simone, Emmylou Harris, Mick Jagger, Keith Richards, Greg Allman, Jerry Garcia, Joni Mitchell, and Otis Redding.

An image of a large cream-colored wall with a cariacature-style portrait of Blind Alfred Reed to the right on the wall. His dark hair is in a pompadour style, his ear is unusually big, and he holds his fiddle to his chin. He wears a greyish blue suit; the words "Blind Alfred Reed" are written to the left of the portrait.

Photograph © Denise Smith

In 2014, artist Jeff Pierson painted a wonderful mural depicting the 1927 Bristol Sessions artist Blind Alfred Reed on a brick wall on Mercer Street in Princeton, West Virginia. Pierson was commissioned by Princeton’s Community Improvement Committee to paint a series of important folks from Princeton on various walls around town. While researching Princeton local legends, he came across information about Blind Alfred Reed and was taken aback to learn his interesting story. When he proposed making Reed the subject of one of the murals, the committee didn’t even know who Reed was – but they were soon convinced of his importance and in due course his likeness could be found on one of the city’s walls as public art! Due to the demolition of the building, the mural is being moved to a new site in the town.

Next up is the San Antonio Gateway Mural, locally known as La Musica de San Anto. Located on the west side of San Antonio, the mural was painted in 2008 by local artist David Blancas after it was commissioned by San Anto Cultural Arts to bring awareness to the musical heritage of San Antonio. The mural features members of the country band “The Texas Tornados” and Tejano (a style of music derived from Mexican-Spanish vocal traditions and Czech and German dance music) musicians such as Lydia Mendoza, amongst others. A contemporary of Mother Maybelle Carter, Mendoza also played on the border radio station XERA. (Check out this fascinating article about the similarities between Mother Maybelle and Lydia Mendoza from NPR.)

An image of a wall mural in a graphic style showing two African-American musicians. The man (Sleepy John Estes) is singing and playing a guitar) and the woman (Tina Turner) is singing and has a big hairstyle. Words from their songs and about Brownsville radiate from their images to the right.

Image sourced from a review on TripAdvisor

Another great mural can be found at the West Tennessee Delta Heritage Center in Brownsville, Tennessee, which also includes the Tina Turner Museum. In 2014 a mural of Brownsville natives Tina Turner and Sleepy John Estes was painted on the side of the museum by Union University art students. And while Sleepy John Estes is a well-regarded blues artist that influenced musicians like The Beatles, and Tina Turner is more well-known as “The Queen of Rock-n-Roll,” I would argue this is a bona fide country music mural because Tina Turner made her musical debut as a solo artist with a country album in 1974! If you haven’t listened to Tina Turns the Country On!, I highly recommend turning the record on now!

Last but not least on our grand country music mural tour is a painting of Bristol Rhythm & Roots Reunion 2021 headliner Tanya Tucker. You can find the mural in Spirit Square in the “Country Music Capital of Canada”: Merritt, British Columbia. The wall-sized portrait of the singer was painted by local artist Michelle Loughery and members of the Merritt Youth Mural Project, a program designed to work with local young artists and “youth at risk.” Tucker was even there for the unveiling of the mural in 2006!

This post highlights just a few of the music heritage murals out there, but it’s a great introduction to this highly visible and community-driven public art. Murals are a fascinating look into our history and culture, and you can learn more about the history of murals with this article from The Community Rejuvenation Project in the Bay Area. And, I wanted to give an honorable mention to some local mural trails: The Mountain City Music Mile and The Appalachian Mural Trail.

Pick 5: The 1928 Bristol Sessions

If you are reading this blog post, you are probably familiar with why Bristol is considered by many to be the Birthplace of Country Music. During late July and early August of 1927, Ralph Peer of the Victor Talking Machine Company recorded several artists and acts at the Taylor-Christian Hat Company building – two of these became known as the “first family of country music” (The Carter Family) and the “father of country music” (Jimmie Rodgers). And Rodgers also became one of the best-selling and most influential country acts of all time.

Eager to repeat the previous year’s success, Peer returned to Bristol in the fall of 1928 to record more regional artists. Though none of the recorded performers from the 1928 Bristol Sessions achieved the fame and influence of the The Carter Family or Jimmie Rodgers, these sessions yielded a fascinating body of work that is overshadowed by the storied 1927 sessions. Both casual and hardcore fans of country music owe it to themselves to check out the 1928 Bristol Sessions – and here are a few choice cuts to get you started:

“Angeline the Baker,” Uncle Eck Dunford

Uncle Eck Dunford of Galax, Virginia, came to Bristol with Ernest Stoneman in 1927. A comedian who recorded several spoken word skits, Dunford’s musical selections were lighthearted as well. A song from the pen of Stephen Foster, “Angeline the Baker” – often called “Angelina Baker” – has become a standard in acoustic music circles, but Dunford’s recording is the sole recording of the song in the pre-war country music discography.

“Unknown Blues,” Tarter and Gay

Stephen Tarter and Harry Gay were the sole African-American act to record at the 1928 Bristol Sessions. A rare glimpse into the scene of bluesmen who were active around Kingsport, Tennessee, before the Second World War, this record leaves me wanting more than the two sides the duo recorded. Featuring clear vocals and two guitars playfully intertwined, it is no surprise this duo was a hit with audiences across the Tri-Cities.

“Goodnight Darling,” Clarence Greene

Cranberry, North Carolina’s resident master musician Clarence Greene made the trek across the mountains to record in Bristol in 1928. A fiddler who is often associated with Clarence “Tom” Ashley, Greene plays the guitar and sings on this side of his sole Bristol Sessions release.

”I’ll Be Happy,” The Stamps Quartet

The Stamps Quartet was established in 1924 as part of the Stamps Music Publishing Company (Dallas, Texas), a company that sold hymnals. It is a bit of an oddity that a non-regional group recorded in Bristol in 1928, but this recording highlights the beautiful gospel quartet singing that is often overlooked as a significant part of early country music.

“I Truly Understand, You Love Another Man,” Shortbuckle Roark and Family

The 1928 Bristol Sessions and Columbia’s 1928 Johnson City Sessions were recorded so close geographically and timewise that it is no surprise some artists appeared on recordings by both labels. George “Shortbuckle” Roark is one such musician, and both sessions yielded absolute classics in the old-time music cannon. I’ve also shared a bonus selection from the Johnson City recordings below – “I Ain’t A Bit Drunk,” George Roark

https://www.youtube.com/watch?v=l6gZUBHc1iY

Instrument Interview: The Bones

“Instrument Interview” posts are a chance to sit down with the instruments of traditional, country, bluegrass, and roots music – from different types of instruments to specific ones related to artists, luthiers, and songwriters – and learn more about them. Ten questions are posed, and the instruments answer! Today we talk with the bones.

What are you?

I am a type of percussive instrument known as a “concussion idiophone,” which refers to me being made of up of similar objects that make a sound when struck together. I’m also called the “rhythm bones,” which gives you a clue to the role I play in music.

Two views of two sets of bones, made of animal bones. One is larger than the other, and they are each connected by a leather cord.
The Birthplace of Country Music Museum has two sets of circa 1927 bones in our collection, donated by Dom Flemons in 2015.

Where do you come from?

I’ve been around for a long time, and you can find versions of bones all the way back to several ancient cultures. Archaeologists have excavated bones (as instruments) from graves and tombs in prehistoric Mesopotamia and Egypt, and also discovered images of musicians playing the bones on Greek pottery. There is also evidence of the bones being played in the Roman Empire and ancient China. More recently – that is, in the 18th and 19th centuries – I came to North America with Irish and English immigrants, who used the bones as a way to keep a steady beat for their jigs and reels.

A pottery sherd with a red-figure dancer, gender unclear holding two bones-like instruments in their hands.

Fragment of a terra cotta red-figure kylix, Greek, 510-500 BC. The image is of a dancer using a bones-like instrument as part of the performance. Public domain

Are you really made from bones?

My original versions were made from animal bones, usually the rib or shin bones of sheep, cows, and sometimes horses. I’m often slightly curved, reflective of the natural shape of these bones, and I typically measure between 5 and 7 inches in length. While modern bones are still made from animal bones, you can also find ones made from wood and plastic. A variety of woods can be used, such as cherry, mahogany, walnut, and maple, with different woods producing different tones as is seen in other wooden instruments.

How are you played?

Players hold a pair of bones between their fingers with the convex sides facing one another; one is held fairly tightly and the other more loosely. By shaking the wrist, the bones hit one another, creating a loud “clack.” The connection between the two bones is carried by the momentum from the player’s arm and hand movements rather than any effort to force the bones to knock together. In North America, players tend to play with a pair of bones in each hand, while in Ireland the tradition is to play one-handed.

It’s hard to get a sense of what the movement looks like and the resulting sound by describing it, so check out Dom Flemons playing the bones. It’s actually quite amazing – and beautiful – to watch:

What type of music are you typically found in?

You can hear bones being played in a wide variety of genres, such as traditional Irish and Scottish music, blues, bluegrass, zydeco, French-Canadian music, and Cape Breton (in Nova Scotia) traditions.

Because bones were also often used by African American musicians, they became a common facet of 19th-century minstrel shows – where white performers appeared in blackface; later Black entertainers appeared in minstrel shows too – and the bones’ popularity in the United States grew within this context. One of the first bones-playing minstrel performers was Frank Brower, and the first documentation of him playing the bones in front of an audience are from 1841 in Virginia. He played with a much larger pair of bones than is usual today – two 12-inch lengths of horse rib bones!

An image of an exhibit case with William Sidney Mount's "The Bone Player" -- a black musician wearing a hat, jacket, waistcoat, and cravat-like tie, and holding two pairs of bones in his hands.
This image of William Sidney Mount’s “The Bone Player,” 1857, is on display in the museum exhibits. © Birthplace of Country Music Museum

Are there famous musicians associated with the bones?

There are many famous bones players! Freeman Davis, known by his stage name “Brother Bones” and also as “Whistling Sam,” was born in Montgomery, Alabama, in 1902. He recorded several songs in the 1940s and 1950s, appeared in three movies, and performed at Carnegie Hall and on The Ed Sullivan Show. His most famous recording is “Sweet Georgia Brown,” which became the Harlem Globetrotters’ theme tune in 1952. He took bones playing to an intense high of four bones in each hand and even playing knives like bones!

DeFord Bailey, best known for his wonderful harmonica playing and as a regular on the Grand Ole Opry in its early days, included bones playing in his performances along with yo-yo tricks and guitar picking. He was country music’s first African American star.

John Burrill learned to play the bones in his teens during the Depression. One viewer described Burrill’s style of bones-playing as looking like his arms were upside-down windshield wipers. Over the years, Burrill played with a host of other musicians and acts, including the Brattle Street Players, Steve Baird, Clifton Chenier, Spider John Koerner, Molly Malone, and even the Infliktors, a punk band. When asked what key he played in, his reply was “the skeleton key”!

Peadar Mercier was a percussionist in the Irish band The Chieftains, playing both the bodhran and the bones. He was with them from 1966 to 1976.

Dom Flemons, one of the founding members of the Carolina Chocolate Drops and now a solo artist, is known as the American Songster, whose “repertoire of music covers over 100 years of early American popular music.” Flemons is a talented multi-instrumentalist, playing banjo, guitar, harmonica, jug, quills, fife, and, of course, the bones. He has bones made out of cow rib and shin bones that he plays in the double-handed style.

I’ve heard of someone called “the Rhythm Bones King.” Who was he?

The Rhythm Bones King is a man called Joe Birl. In 1945 Birl applied for a patent for his black molded plastic bones that bore a groove to help keep the bones from slipping out of a player’s hand. Birl produced and sold around 150,000 pairs of these plastic rhythm bones. After the plastic mold broke, he made wooden rhythm bones with his patented grooved design. He passed away in 2012, and Joe Birl Jr. continued to sell bones made in his father’s design.

Left: Joe Birl’s original plastic rhythm bones; Center: A store placard advertising the sale of rhythm bones; Right: A photograph of customers holding Birl’s rhythm bones in a store. All objects from the Dom Flemons Collection at the Birthplace of Country Music Museum

Were you played at the Bristol Sessions?

I was! Black musician El Watson played me when he accompanied the Johnson Brothers on two recordings – “Two Brothers Are We” and “I Want to See My Mother (Ten Thousand Miles Away).” He also accompanied them on harmonica for their recording of “The Soldier’s Poor Little Boy,” and Charles Johnson played guitar on Watson’s two harmonica recordings, “Pot Licker Blues” and “Narrow Gauge Blues.” These are some of the earliest integrated country music and blues recordings.

Are there other instruments related to you?

There are many other types of percussive instruments that are used in a similar way to the bones. For instance, clappers – consisting of two solid pieces made of wood, metal, ivory, and even plastic that are slapped together – are found in a lot of musical traditions, from China, Japan, Korea, and Thailand to medieval France and modern Western symphony orchestras.

Castanets are made of two concave shells joined with string at one edge. They are usually made of chestnut wood, and they are played two-handed. Castanets are also used in several musical traditions, such as Spanish, Portuguese, Swiss, Moorish, Ottoman, Sephardic, and Italian.

Playing the spoons is especially common in American folk music and often seen in jug bands. Like the bones, the spoons are held in one hand and played against each other as a percussive instrument. To see some amazing spoon playing, check out Abby the Spoon Lady.

Anything else you want to share with us?

Remember singing the nursery rhyme song “This Old Man” when you were a child? Well, that song is thought to refer to bones playing! The first verse goes like this (and so on):

“This old man, he played one,

He played knick-knack on my thumb;

With a knick-knack paddywhack,

Give a dog a bone,

This old man came rolling home.”

A paddywhack is a ligament – known as the nuchal ligament – in the neck of sheep and cattle.

*Want some of your own bones? Then stop by The Museum Store where you can buy wooden bones (and spoons) made by local artisan Walt Messick of Mouth of Wilson, Virginia.

Pick 5: Songs of Blind Alfred Reed

For our “Pick 5” blog series, we ask members of the Radio Bristol team to pick five songs within a given theme – from heartsongs to murder ballads and everything in between! Once they pick their “5,” they get the chance to tell us more about why they chose those songs. With a diverse staff of knowledgeable DJs, we’re sure to get some interesting song choices, which might introduce you to some new music, all easily accessible by tuning into Radio Bristol! This month’s “Pick 5” focuses on the songs of Blind Alfred Reed, a 1927 Bristol Sessions artist, who was born on June 15, 1880.

When one thinks of the 1927 Bristol Sessions, it easy to let the contributions of luminaries such as The Carter Family and Jimmie Rodgers overshadow the contributions of lesser known figures. Blind Alfred Reed’s music is forgotten by many, but his simple yet eloquent songs are among the most socially conscious of the catalog of early country music. Born in Floyd County, Virginia, Reed relocated to West Virginia where he made his humble living as a street musician, playing for tips and selling broadsides. Perhaps his time on the streets during this time helped Reed to tune into the plight of his fellow humans, as his songs pose questions that were often swept under the rug during their day. Compared to the rough and rowdy ways of Jimmie Rodgers and the overly romanticized heart-and-home songs of The Carter Family, Reed’s music takes to task issues like poverty or dangerous working situations under an often-humorous guise. To pay homage to Reed’s songwriting, I’ve picked five songs that touch on these topics:

“How Can a Poor Man Stand Such Times and Live?”

“How Can a Poor Man Stand Such Times and Live?” is one of Reed’s most widely known tunes, made popular by Ry Cooder’s later rendering. The title of this one explains itself.

“Explosion in the Fairmont Mine”

Songs of disaster within the dangerous work environments where death too often lay in wait are an important part of the ballad tradition. To tell the story of a mining disaster in Reed’s home state of West Virginia, Reed rehashed the traditional song widely known as “Dream of the Miner’s Child.”

“Money Cravin’ Folks”

Exploring the old adage “money is the root of all evil,” Reed makes listeners think about their priorities.

“Fate of Chris Lively and Wife”

As Appalachia was modernizing in the late 1800s and early 1900s, old ways of life crossed paths with the new, sometimes leading to new dangers. “Fate of Chris Lively and Wife” tells the tale of a wagon ride that ends tragically when the wagon and its passengers meet their doom with an oncoming train.

“Always Lift Him Up and Never Knock Him Down”

In difficult times, it’s easy to overlook the needs of others while focusing on our own issues, but here Reed urges listeners to help others along the difficult road of life.