March 2018 - Page 2 of 2 - The Birthplace of Country Music
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Remembering Georgia Warren

The 1927 Bristol Sessions story is one of developing technology, star singers, and business acumen. It’s also a very personal story for the descendants of those artists who answered Ralph Peer’s call for musicians and recorded in that makeshift studio in the Taylor-Christian Hat Company here in Bristol.

One of those Bristol Sessions artists – Georgia Warren – holds a particularly special place in our story as she was here with us at the museum’s Grand Opening in August 2014, the last surviving musician from those historic recordings. When she came to Bristol in 1927, she was only 12 years old, the daughter of George Massengill, who was the leader of a congregational choir from Bluff City, Tennessee. Known as the Tennessee Mountaineers, they recorded two songs at the Bristol Sessions: “Shall We Gather at the River” and “Standing on the Promises.”

Left pic: Georgia Warren at museum interactive wearing headphones with daughter Nancy and museum director Jessica Turner; center pic: Georgia Warren's signing of Green Board, reading: Last living member of Sessions, Georgia Warren, 98 yrs old; right pic: Georgia Warren cutting Grand Opening ribbon in front of museum with Roni Stoneman behind her.
Georgia Warren, seen here with daughter Nancy Taylor, got a sneak peek of the museum before it opened – here she is listening to the clip of the Tennessee Mountaineers at the 1927 Bristol Sessions (left). Georgia also came to the museum’s Grand Opening on August 1, 2014, signing our Green Board in the permanent exhibits (center) and cutting the Grand Opening ribbon with Roni Stoneman, daughter of Ernest and Hattie Stoneman (right). © Birthplace of Country Music

Georgia Warren passed away on March 6, 2016 at the age of 100. And so today, the anniversary of that date, we want to remember her and her part in our story. Because we actually knew Georgia, and know her family, we have had the chance to learn about the things she loved, about her life, about what singing in that dark studio all those years ago meant to her. And we’ve had the chance to learn what Georgia’s place in this history means to her family too.

Some things we learned were surprising – for instance, Georgia played basketball in high school and won MVP in 1934 when her high school team won the local championships. She kept her love for basketball in later life as a huge fan of the Lady Vols and Pat Summitt, often saying that Pat should have been the men’s coach at University of Tennessee too. (Something probably quite a few Pat Summitt fans have said in the past!)

Black and white photo of girls' basketball team -- 9 players and 1 coach
Georgia as a senior (first on the left) with her winning high school basketball team. Photograph courtesy of Nancy Taylor

Others – like her green thumb – made more sense, knowing that Georgia grew up on a farm in rural Tennessee. After marrying her husband Paul and living in California for a while, they moved back to Tennessee to build a farm on a parcel of land – with Georgia right there in the thick of it driving the tractor, baling hay, planting tobacco, helping with the animals, and growing vegetables. Her daughter Nancy Taylor remembers sitting under a tree in the yard of their house, breaking beans with her mother, and how her mother did a lot of canning of fruit and vegetables, stocking their pantry with row upon row of Mason jars filled with food. Georgia was also a keen flower gardener, filling her yard with a bounty of beautiful flowers and especially loving the first crocuses as they bloomed each year.

Left pic: B&W photograph of Paul and Georgia Warren; right pic: Paul and Georgia Warren standing in a flower bed.
Georgia with husband Paul (left) and enjoying the flowers at a garden visit (right). Photographs courtesy of Nancy Taylor

Even though Georgia’s appearance on the two Tennessee Mountaineers sides from the Bristol Sessions was her one and only professional performance, music and singing was still a big part of her life. For many years, she continued to sing (alto) in the First Christian Church in Bluff City, Tennessee, along with her parents and her husband (tenor), while Nancy’s sister played piano and organ. Georgia’s father George Massengill was one of the originators of this church, though before it was made of brick and mortar the congregation often gathered on Massengill’s front porch to sing, and Nancy remembers her grandfather saying that people would yell out song requests down the holler because they could hear them from afar. The family also used to sing together just for fun – as Nancy tells us, “We’d have a big time singing different songs,” from Elvis’s “Love Me Tender” to singing along with the record from the Sessions.

A connection to the music she sang in 1927 stayed strong through the years, and when Georgia was ailing toward the end of her life, the hospice minister would sing “Shall We Gather at the River” with her at home – apparently she knew it by heart, never missing a note or a word of the song. And at her funeral a couple of years ago, the Tennessee Mountaineer’s 1927 rendition of “Shall We Gather at the River” was played in the funeral home chapel with everyone singing together to honor Georgia.

Nancy tells us that Georgia felt enormous pride from the part she played in the 1927 Bristol Sessions recordings, and that the recognition of this history was important to her. She didn’t want to have a fuss made over her, but she enjoyed telling people about climbing the dark stairs to the put-together studio, seeing Peer and the engineers, and being a bit scared by the whole set up, staying close to her father but still singing strong and true. And the best part – seeing Jimmie Rodgers, who recorded the previous day, and thinking he was quite handsome!

Georgia Warren sits central, surrounded by her daughter Nancy and several other family members. Behind them is the Grand Opening Birthplace of Country Music Museum logo.
Georgia with her family at the museum’s Grand Opening on August 1, 2014. © Birthplace of Country Music

Nancy notes that the songs the Tennessee Mountaineers sang at the Sessions were old standards, not really sung much anymore but the kind of music she and her mother were raised on. And Georgia’s story underlines one of the fundamental truths about the Sessions recordings: many of the songs recorded were everyday sacred family songs, songs sung in church and at home, and most of the artists were working people who went back to their everyday lives after the recordings. And that’s part of what makes them special.

When asked what her mother’s place in the history of the 1927 Bristol Sessions means to her, Nancy said, “Even though she’s gone, I don’t want them to forget her.” There’s no fear of that here at the Birthplace of Country Music Museum – Georgia’s story is our story and the personal connection makes our appreciation of this history richer.

Off the Record: Memories of My Grandmother’s Music

Our Radio Bristol DJs are a diverse bunch – and they like a huge variety of musical genres and artists. In our “Off the Record” posts, we ask one of them to tell us all about a song, record or artist they love.

The first music I ever heard was my grandmother’s. I was very small, nestled in her lap as she rocked and sang. That sound was a basic part of my growing up, something I, and the rest of the family, took completely for granted. Much later, living far away from the Kentucky homeplace, I began hearing people around me sing “folk songs” that were oddly familiar – songs my grandmother sang, but somehow different and not quite right. I started listening, really listening, to her music and gradually realized she was a great traditional singer.

Black and white portrait in an oval frame of a young Addie.
Addie Graham as a young woman, date and photographer unknown. Image courtesy of Rich Kirby

Her name was Addie Graham, born before 1900 in the hills of eastern Kentucky, heir to a great stream of traditional music she heard from her family and community. She sang ballads, Old Baptist hymns, blues pieces learned from African American railroad workers, frolic songs, and some songs that are hard to categorize. One of these is a remarkable window back into a piece of Kentucky’s and America’s past.

The song is “We’re Stole and Sold from Africa.” It is apparently an abolitionist song from before the Civil War that my family held for generations. Addie learned it from her mother, and the song was a family possession: “All the family I guess sung it, sister Nan and all. I can’t even remember how long it’s been in the family.” Addie felt it was an important song and always sang it with great seriousness. It’s a rarity; in a lot of research I haven’t found any other version of it.

We’re stole and sold from Africa
Transported to America
Like hogs and sheep, to march a-drove
To bear the heat, endure the cold

See how they take us from our wives
Small children from their mothers’ sides
They take us to some foreign land
Make slaves to wait on gentleman

We’re almost naked as you see
Almost barefooted as we be
Suffer the lash, endure the pain
Exposed to snow, both wind and rain

O Lord have mercy and look down
Upon the race of the African kind
Upon our knees pour out our grieves
And pray to God for some relief  

Here is Addie singing this song:

Though no other singer has been recorded doing this song, we can trace some of its history through records of the abolitionist movement. The text is similar to abolitionist ballads published in The Liberty Minstrel of 1844 and the Free Soil Minstrel of 1848. A prominent Kentucky abolitionist, James Birney, ran for president under the banner of the Liberty Party in 1844; other Kentucky abolitionists founded Berea College in 1855, which became “an oasis of anti-slavery and democratic education.” Slavery became a very hot issue in Kentucky, particularly in the mountains where few people owned any enslaved people. During the Civil War, communities and families (including Addie’s) were divided, leaving scars that took many years to heal.

Though it speaks from a slave’s perspective, Addie’s song probably has no connection with Black folk sources. It is almost certainly derived from one or more as-yet-untraced abolitionist tracts. George Clark’s The Liberty Minstrel contains the following in “Song of the Coffle Gang” (“Words by the slaves, music by G.W.C.”):

See these poor souls from Africa,
Transported to America;
We are stolen, and sold to Georgia, will you go along with me?
We are stolen and sold to Georgia, go sound the jubilee.

In the same volume, “Stolen We Were” (“Words by a Colored Man”) contains these stanzas:

Stolen we were from Africa,
Transported to America;
It’s work all day and half the night,
And rise before the morning light;
Sinner! man! why don’t you repent?
For the judgment is rolling around!
For the judgment is rolling around!

Like the brute beast in public street,
Endure the cold and stand the heat;
King Jesus told you once before
To go your way and sin no more;
Sinner! man! &c.

Title page for The Liberty Minstrel
Title page of The Liberty Minstrel.

Tunes for these songs do not at all resemble Addie’s, which instead shares the musical feeling of her Old Baptist hymn tunes. The song may have become part of the folk-hymn tradition, for a couplet “Upon my knees pour out my grief/ And pray to God for some relief” turns up in “Young Ladies All I Pray Draw Near” in the Old Baptist Sweet Songster.

In any case, it is striking that an abolitionist song survived in tradition so many years after the end of slavery. Perhaps it had a special meaning for the family. The song came through Addie’s mother, Gillian Williams Prater. Her ancestor Elder Daniel Williams preached at the Lulbegrud [Baptist] Church in Montgomery County, Kentucky around 1800. He was forced to leave after disagreements with prominent elders of the North District Association to which the church belonged. Williams’ successor at the church, David Barrow, was similarly “run off” for advocating the emancipation of slaves. Williams’s differences with the elders were probably doctrinal rather than political. But in light of the preservation of the song “We’re Stole and Sold” in the Williams family, it is tempting to speculate that Daniel Williams, like David Barrow, sympathized with abolitionist views. Barrow, by the way, went on to found an association of emancipationist Baptist churches; its membership included Thomas Lincoln whose son Abraham would take the lead in settling the slavery question.

Addie singing with Rich Kirby, mountains in the background
A photograph showing me singing with Addie at Home Crafts Day, Mountain Empire Community College, Big Stone Gap, Virginia, ca. 1976. Photo courtesy Mountain Empire Community College

Addie never performed outside the home until I took her to a few festivals shortly before her death in 1978. “We’re Stole and Sold” reached a wide audience that year, when Appalshop’s June Appal Recordings released an LP of her singing, Been a Long Time Traveling (re-released with additional material in 2008). Over the years, awareness of Addie and her music has gradually spread, and today, she’s well known as an important source of Kentucky traditional music. Mike Seeger and John McCutcheon have performed “We’re Stole and Sold,” and I included Mike’s striking version in The Very Day I’m Gone (June Appal 2014), a collection of Addie’s songs performed by 15 artists. The song remains especially meaningful for me, evoking Addie’s voice and personality, her deep sympathy for those who suffer, and her links to an important if little known part of Appalachian history.

Cover illustration for The Very Day I'm Gone compilation CD, showing a drawing of a woman at a piano
The Very Day I’m Gone CD cover illustration and design by John Haywood.

Rich Kirby is a producer at Appalshop’s WMMT radio station and a performer and historian of traditional Appalachian music and stories. His show Old Kentucky Bound airs on Radio Bristol on Thursdays 2:00 to 3:00pm.