February 2018 - Page 2 of 2 - The Birthplace of Country Music
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Music in the Blood: Norman Edmonds and Jimmy Edmonds

On February 9, 1889, Norman Edmonds was born in Wythe County, Virginia. Edmonds recorded four songs at the 1927 Bristol Sessions, playing fiddle alongside J. P. Nester’s singing and banjo on “Train on the Island,” “Black-Eyed Susie,” John, My Lover,” and “Georgia.” Their version of “Train on the Island” was included on Harry Smith’s Anthology of American Music in 1952.

Photograph of museum case displaying an old fiddle and a photograph of Norman Edmonds, holding his fiddle.
The photograph of Norman Edmonds in the museum’s permanent exhibits shows him in later life with his fiddle. The photograph was shared with us by Mark Sanderford. ©Birthplace of Country Music

Only two sides from the Sessions recordings were released (“Train on the Island” and “Black-Eyed Susie”), but Ralph Peer was impressed with their sound, a wonderful throwback to earlier stringbands that were made up of just fiddle and banjo together. Peer invited them up to New York City – all expenses paid – to record further; however, Nester refused to leave his Blue Ridge Mountains home and so a continuation of their partnership “on record” didn’t happen.

Edmonds, who played the fiddle in the “old-time” way, where he held it against his chest rather than underneath his chin, may not have gotten another chance to record in the 1920s and 1930s, but his fame as a fiddler saw him become a local star in his later years. He performed at the Galax Old Fiddler’s Convention (amongst others), played on several LPs made in Galax and also one for independent label Davis Unlimited, and had his very own radio show called The Old Timers.

As with so many traditional musicians, whose music and instruments were passed down through the generations, Edmonds learned his playing from his father, who learned it from his father. And today, Edmonds’ grandson Jimmy Edmonds of Galax, Virginia, has also come to music and instrument building the old-fashioned way: through his family. He is a 5th-generation Edmonds fiddle player – he started playing at four years old, picking up other instruments along the way – and his father was a luthier who passed on his skills, tools, and craftsmanship to his son. Jimmy started off helping his father repair instruments and working on finishes, moving on to making his first fiddle under the encouragement of luthiers Wayne Henderson and Gerald Anderson. A busted Wayne Henderson guitar while he worked at the Myrtle Beach Opry led to guitar building.

Left-hand pic shows Jimmy Edmonds standing in his wood storage room and various types of wood on the shelves. The right-hand picture shows several guitar bodies, unfinished, waiting to be fully constructed.
Jimmy Edmonds is seen to the left in the wood storage room at his workshop. This room is filled with a variety of woods used in the different instruments Jimmy builds, from Brazilian rosewood and mahogany to Carpathian spruce and Koa. To the right, several guitar bodies are waiting to be fully constructed. © Birthplace of Country Music

The legacy of this mountain music, and the craft that makes it possible, is wonderfully on display through Jimmy’s work. A visit to Jimmy’s workshop gives you a real insight into the traditions that come together when luthiers make their instruments – the choices of wood, the techniques used, the influences from past luthiers and the innovations of present-day ones, the decorative touches that hold meaning and beauty. And it gives you the chance to see the huge amount of work, love, and care that goes into crafting each and every instrument, and why those who are lucky enough to own an instrument by Edmonds are pretty passionate about them! This video from a February 2013 Fretboard Journal article serves as a great introduction to Jimmy’s work:

Jimmy mostly makes guitars – he is almost to his 300th guitar – but he also makes fiddles, mandolins, Dobros, and dulcimers, and he helps with the fretwork, pearl inlay, and the finish on his workshop partner Kevin Fore’s banjos.  He does not copy any set style or type of guitar, but he is a big fan of 1930s and 1940s Martin guitars and therefore many of his builds reflect those iconic instruments. He has crafted some of his own innovations and decorative touches in the guitars he builds. Henderson views Jimmy’s finish work as some of the best out there – he uses varnish rather than lacquer – and he often does the finish work on Henderson’s guitars.

Close up of a Jimmy Edmonds guitar in its framing, reading to be worked on.
Jimmy’s decorative flourishes are pretty special; for instance, his rosette decorations – the circular bands around the sound hole – are a delicate mix of light and dark woods and tortoise. His guitars for country musician Zack Brown bear a particularly beautiful Martin-style herringbone pattern. © Birthplace of Country Music

The passing down of tradition amongst families and from luthier to apprentice is what keeps this craft and this music alive. And so today, we celebrate that passing on from grandfather to grandson, and from father to son, as an appropriate way to mark the anniversary of Norman Edmonds’ birth!

Jimmy Edmonds is featured in our current special exhibit The Luthier’s Craft: Instrument Making Traditions of the Blue Ridge. The exhibit is open through March 4, 2018. He is also a member of the Virginia Luthiers, alongside other luthier band members Wayne Henderson, Gerald Anderson, and Spencer Strickland.

“I Heard ‘Wreck on the Highway,’ but Dorsey Didn’t Get Paid”

The history of old-time and hillbilly music, especially as it became popular in the years after the Bristol Sessions, is often marked by copyright questions: from murky provenance to songs written by one person and copyrighted by another, and everything in between. Many songwriters, especially those who were uneducated or illiterate, didn’t know how to copyright their songs or were woefully underpaid for their creations.

One such story centers on Dorsey Dixon, a North Carolina millworker who wrote and originally recorded the song later popularized by Roy Acuff as “Wreck on the Highway.” A pious, humble man who left school at 12 to work in a textile mill with his father and older siblings, Dixon “believed that his special mission in life was to spread the gospel through music,” as Patrick Huber tells us in his fascinating and award-winning book Linthead Stomp: The Creation of Country Music in the Piedmont South. (For those who want to learn more, Linthead Stomp is usually available in The Museum Store and features a full chapter about the Dixon Brothers.)

B&W photograph of Dixon Brothers holding their instruments
This promotional shot of the Dixon Brothers was taken for a catalog or a magazine. Dixon Brothers image in the John Edwards Memorial Foundation Records #20001, Southern Folklife Collection, The Wilson Library, University of North Carolina at Chapel Hill

Although he had a clever and quirky sense of humor, which was showcased in his song “Intoxicated Rat,” most of Dixon’s songs, usually featuring his brother Howard too, are religious in nature or end with a moral. Many are also event songs – topical songs that focused on recent, often newsworthy, tragedies such as train wrecks or the sinking of the Titanic. Event songs were very commercially popular for hillbilly music. “The Wreck of the Virginian” and “The Newmarket Wreck” were two of these that were recorded at the Bristol Sessions, and “The Wreck of the Old 97” is probably the most enduring song of this genre.

Dorsey Dixon wrote numerous event songs, and he wrote his most successful one after witnessing a car crash outside East Rockingham, North Carolina, in 1937. The focus of “I Didn’t Hear Nobody Pray” was not the crash itself, but rather, as Huber relates, “the curious onlookers who only gawk at the twisted wreckage and bloody bodies instead of beseeching God to receive these souls.” Recorded in early 1938, the song resurfaced in 1942 when Grand Ole Opry star Roy Acuff recorded the song as “Wreck on the Highway” and it became a national sensation.

Photograph of a young Roy Acuff
A promo shot of Roy Acuff, also taken for a catalog or magazine. Roy Acuff image in the John Edwards Memorial Foundation Records #20001, Southern Folklife Collection, The Wilson Library, University of North Carolina at Chapel Hill

Acuff said that he had purchased the lyrics from someone in Knoxville and that Fred Rose, his music publishing partner, had written the music. In reality, the copyright was at the time jointly owned by Dorsey Dixon and Wade Mainer, a banjo player who had earlier convinced Dixon to register the copyright for the song in both their names, possibly for marketing reasons since Mainer was at that time a full-fledged radio star and his name would generate sales. It took four years but in 1946, under threat of a lawsuit, Dixon finally settled with Rose to begin receiving the royalties he deserved from the song. He spent $250 of the settlement to buy out Mainer’s share.

Dixon didn’t seem to hold onto any hard feelings towards those who had basically pirated his song; as Huber notes, Dixon even later wrote: “I’m certain the Lord worked through Acuff and Rose in my favor.” And like many artists of his day, he knew there was value in his musical output but didn’t fully understand how to take advantage of that value nor how to protect himself and his songs from others within the realms of copyright.

Dixon played very little in the 1940s and 1950s as he got older, but he experienced a brief renaissance in the folk revival of the mid-1960s. He played at the Newport Folk Festival in 1963, and in 1965 released his final album Babies in the Mill: Carolina Traditional, Industrial, Sacred Songs. It picked up a theme common in some of his earlier songs like “Weave Room Blues” and “Spinning Room Blues,” that of life in the North and South Carolina textile mills. He died three years later.

Dorsey Dixon holding his guitar
Dorsey Dixon in 1962, likely taken by American folklorist Archie Green. Dorsey Dixon image in the John Edwards Memorial Foundation Records #20001, Southern Folklife Collection, The Wilson Library, University of North Carolina at Chapel Hill

Dorsey Dixon didn’t become a national sensation. His songs though are a fascinating window into both the daily life of a working-class textile laborer and into the very soul of a devout Free Will Baptist who believed his songwriting would fulfill the “great purpose” for which he believed he was put on earth.

Guest blogger Joseph Vess lives in Meadowview, Virginia, where he listens to lots of old-time music and occasionally plays the guitar. He urges you to give the Dixon Brothers their due by enjoying the complete Dixon Brothers recordings, along with a 164-page book by Patrick Huber and extensive liner notes, available from Bear Family Records