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Instrument Interview: Blind Alfred Reed’s Fiddle

“Instrument Interview” posts are a chance to sit down with the instruments of traditional, country, bluegrass, and roots music – from different types of instruments to specific ones related to artists, luthiers, and songwriters – and learn more about them. Several questions are posed, and the instruments answer! Today we talk to Blind Alfred Reed’s fiddle:

First, can you tell us about Blind Alfred Reed?

Sure, I love to talk about him! Blind Alfred Reed was born in Floyd, Virginia, on June 15, 1880, though he spent most of his life in West Virginia, especially around the Princeton area. He was born blind, possibly using a slate and stylus to help him with writing, and he learned how to play the fiddle at a young age.

He was well-known in his area as a talented fiddler and songwriter, and his family remembers him as a multi-instrumentalist who might have also played banjo, guitar, mandolin, and even the organ! Alfred played music anywhere he could – churches, parties, night clubs, political rallies, and dances, and he recorded twice with Victor Talking Machine Company. He gave music lessons and wrote his own compositions, often selling broadsides of his songs.

As with many people during the 1920s and 1930s, Alfred relied on his garden and subsistence farming to help support his family. He also worked as a Methodist lay preacher – he didn’t have his own church, and often preached on street corners instead. Alfred passed away on January 17, 1956.

Black and white photograph of two musicians standing in front of a handwritten performance advertiseman placard. Both are white mean and wearing suits and holding fiddles. Blind Alfred Reed is to the right -- he is tall with dark hair. The man to the right is shorter with lighter colored hair.
Blind Alfred Reed standing with another fiddler in front of a handmade advertising placard for a performance. Courtesy of Goldenseal Magazine

How did Blind Alfred Reed’s blindness affect his daily life and his musicianship?

Alfred and his sister were both blind from birth, and because they had grown up blind, they had a whole host of different tricks to help them negotiate daily life – from loudly ticking clocks, a wire leading from the house’s door to the outhouse, and memorizing the number of steps it took from different places in the house. Alfred also learned New York Point and American Braille, both tactile reading and writing systems for the blind.

As for music, Alfred’s blindness didn’t hamper his playing and performing. In fact, playing me brought him a lot of pleasure each and every day! He often busked on the streets of Princeton, walking three miles between our home and the city. However, a 1937 statute in the area where he lived banned blind street musicians, and this took away some of our musical money-making opportunities.

Where did Blind Alfred Reed get you?

I have a label inside of me that notes the name Giovanni Maggini and the date 1695, and for a while, Alfred’s family though that I was made by an Italian luthier way back in the past. However, Giovanni Maggini actually died in 1630 so that turned out to not be correct!

A New York violin dealer and restorer took a look at me and determined that I am a commercial instrument, possible advertised and sold through a mail-order company like Sears Roebuck or even from a local music store. Commercial instruments were often made “in the style” of famous instrument makers and so will bear a label inside to reflect that. Alfred owned me by around 1905—1910 so I am probably not much older than that.

Left: A photograph of Blind Alfred Reed's fiddle in its case with the bow beside it. Right: A close-up of the F-hole of the fiddle showing the label with the name Giovanni Maggini on it.
Blind Alfred Reed’s fiddle, including a close-up of the F-hole with the Giovanni Maggini label inside. © Birthplace of Country Music

 Were you part of the 1927 Bristol Sessions?

I certainly was! Ralph Peer personally invited Alfred and me to record at the 1927 Bristol Sessions, and Alfred’s son Arville brought us down from West Virginia to do so. Apparently Ernest “Pop” Stoneman told Mr. Peer about us and the regional popularity of “The Wreck of the Virginian,” a song Alfred wrote about a train wreck that occurred in May 1927. This song was one of the biggest sellers from the 1927 Bristol Sessions.

Besides his train wreck song, Alfred recorded three others at the 1927 Bristol Sessions – “I Mean to Live for Jesus,” “You Must Unload,” and “Walking in the Way with Jesus.” Soon after, he recorded several more songs for Peer and Victor in 1928 and 1929 for a total of 21 sides

In 2016, I traveled to Bristol for the first time since the 1927 Bristol Sessions to celebrate the publication of Blind Alfred Reed: Appalachian Visionary, a book and CD set.

An older white woman is sitting on a wooden bench in a museum space. She has short blond/white hair, and she is wearing a white long-sleeved top over a light-colored tee and dark blue pants. She is holding a fiddle in two hands.
Ernest Stoneman’s daughter Roni got the chance to hold Blind Alfred Reed’s fiddle at the 90th anniversary of the 1927 Bristol Sessions in 2017. Image courtesy of Denny Reed and Jane Thompson

Where else were you played?

As I noted above, a lot of our music-making together was at local events and through street busking. Mr. Peer did invite us – along with Alfred’s son Arville – to record several more songs in 1929 at the official Victor studios up in Camden, New Jersey and New York City. Sadly, after that recording session in December 1929, we didn’t record again, though Alfred kept playing music locally.

Looking back, Alfred probably would’ve been a more popular singer if the Great Depression hadn’t hit – not only did this affect the commercial viability of the music recording industry at this time, but Arville also went off to World War II and so Alfred didn’t really have the opportunity to travel to sing.

However, Alfred has been recognized for his contributions to music since his death. For instance, he was inducted into the West Virginia Music Hall of Fame in 2007.

Did Blind Alfred Reed have a favorite song he played on you?

Alfred didn’t necessarily have a favorite fiddle tune, but he sure loved to play me and he loved writing his own songs. Everything he wrote about was real, based in life’s trials and tribulations, its moments of happiness and sad times. He’s get his ideas from a lot of different sources – through the newspaper stories his wife read to him, by listening to the radio, family and friends telling him the news and local stories, and by reading his Braille Bible.

Alfred has a lot of songs that are recognized as important or particularly interesting songs, and he certainly used music to say something. For instance, his song “How Can a Poor Man Stand Such Times and Live?” outlines the challenges of those living in poverty and thus was especially appropriate to the hard times of the Great Depression. This song was inducted into the Grammy Hall of Fame in 2020. Several of Alfred’s songs were aimed at social ills and other issues he saw as problematic in the 1920s – such as “Money Cravin’ Folks,” “The Prayer of the Drunkard’s Little Girl,” and “Explosion in the Fairmount Mines,” – and because of this socio-political commentary, Alfred is considered one of the early protest singers of the 20th century. However, he also injected some humor into his musical observations – his song “Why Do You Bob Your Hair, Girls?” made a to-do of women’s short hair styles in the 1920s, telling them to ask Jesus for forgiveness!

Despite his recognition as a skilled fiddler and talented songwriter though, Alfred often got his greatest pleasure later in life playing music for his grandkids and hearing them dance around and enjoy his music.

What are you doing now?

Alfred’s family values me and my connection to Alfred and his place in the history of early commercial country music. And so I still live with his grandson, another great musician!

Finally, what’s the difference between a violin and a fiddle?

Oh, this is a good one! The difference between a violin and a fiddle is that one of them has strings and the other one has strangs!

* Dr. Rene Rodgers is the Head Curator of the Museum. Special thanks to Denny Reed and Jane Thompson for their time and stories to help make this “Instrument Interview” possible!

Radio Bristol Book Club: Crooked Hallelujah

Welcome to Radio Bristol Book Club where readers from BCM and the Bristol Public Library come together each month to celebrate and explore books inspired by our region’s rich Appalachian cultural and musical heritage! We invite you to read along and then listen to Radio Bristol on the fourth Thursday of each month at 12:00 noon when we dig deep into the themes and questions raised by the books, learn more about the authors, and celebrate the joys of being a bookworm!

Our June book club pick is Crooked Hallelujah by Kelli Jo Ford. A saga about family, the bonds between women, and surviving in a world filled with challenges and dangers, Crooked Hallelujah tells the stories of Justine – a mixed-blood Cherokee woman – and her daughter, Reney, as they move from Eastern Oklahoma’s Indian Country in the hopes of starting a new, more stable life in Texas amid the oil bust of the 1980s. Justine’s mother Lula and her Granny were powerful forces in her life, and leaving them and the home she’s always known behind is hard. Throughout the book, Kelli Jo Ford explores the mother-daughter bond and the ways that this family sacrifices much for those they love, amid the larger forces of history, religion, class, and culture.

A black book cover with the silhouette of two women holding hands. The silhouettes show a red sky and open landscape.

Courtesy of Grove Atlantic

Kelli Jo Ford is a citizen of the Cherokee Nation of Oklahoma. Crooked Hallelujah, her debut novel-in-stories, was longlisted for the PEN/Hemingway Award for Debut Novel, The Story Prize, the Carnegie Medal for Excellence in Fiction, The Dublin Literary Award, and The Center for Fiction’s First Novel Prize. She is the recipient of an NEA Creative Writing Fellowship, The Paris Review’s Plimpton Prize, a Native Arts & Cultures Foundation National Artist Fellowship, an Elizabeth George Foundation Grant, and a Dobie Paisano Fellowship. She teaches writing at the Institute of American Indian Arts.

A photograph of a Native American woman. She has short black hair and is wearing a dark blue long-sleeved top and dangly earrings. She is smiling at the camera.

Courtesy of Grove Atlantic, © Val Ford Hancock

Please make plans to join us on Thursday, June 23 at 12:00pm for the discussion of Crooked Hallelujah. You can find us on the dial at 100.1 FM, streaming live on Radio Bristol, or via the Radio Bristol app. The book is available at the Bristol Public Library, so be sure to pick up a copy and read it ahead of time. The librarians will be happy to help you find the book. We look forward to exploring this book on-air, and if you have thoughts or questions about the book that you would like to share with our readers, you can email info@birthplaceofcountrymusic.org (Subject line: Radio Bristol Book Club) – your book insights might appear on air with us!

Looking ahead: Our book pick for July is The Lost World of James Smithson: Science, Revolution, and the Birth of the Smithsonian by Heather Ewing; we’ll be discussing it on Thursday, July 28. Check out our full list of 2022 Radio Bristol Book Club picks here, where you can also listen to archived shows!

Rene Rodgers is Head Curator at the Birthplace of Country Music Museum and an obsessive reader!

Celebrating Jimmie Rodgers: A Short Lesson in His Guitar Style

Today is the anniversary of Jimmie Rodgers’ passing on May 26, 1933, and therefore we wanted to celebrate him with this blog post by volunteer Ed Hagen – including a short lesson in Rodgers’ iconic guitar style! Ed moved to Bristol last summer, and he soon joined us at the Birthplace of Country Music Museum as a Gallery Assistant. He has played guitar for many years, mostly jazz, but he has been working hard on the rudiments of country and bluegrass since moving to Tennessee. As Ed says, “There is no better place to start than with the guitar style of Jimmie Rodgers!”

Jimmie Rodgers

Jimmie Rodgers was born in 1897 in Meridian, Mississippi, and he learned to play guitar while working on the railroad as a water boy and brakeman. He was influenced by the music played and the songs sung by the African American railway workers he met at the railway yard and around town – their call-and-response singing style during work and the blues songs they sang made a distinctive mark on Rodgers’ sound. He also spent time in Meridian’s opera house, vaudeville theaters, and hotels where he heard jazz, parlor music, and popular tunes, all of which also provided inspiration.

In 1927 he moved to Ashville, North Carolina, where he started playing on the local radio station with a small band made up of three musicians from Bristol, Tennessee-Virginia. Later that year they heard about recording sessions that were going to be held in Bristol conducted by the Victor Talking Machine Company, and so they traveled up to audition. These were the famous “1927 Bristol Sessions” that we celebrate at the Birthplace of Country Music Museum today. After arriving in Bristol for their audition, Rodgers and the band ended up recording separately, with speculation attributing this to an internal squabble or a change made by producer Ralph Peer. For Rodgers, this led to a recording contract and huge success as a recording and performing artist – though for only six short years before his death from tuberculosis in 1933 – and he is now celebrated as the “Father of Country Music.”

Black-and-white photograph of Jimmie Rodgers. He is a white man, and he stands in front of a faux photographic background that looks like a garden trellis. He is wearing a dark suit, a bow tie, and a white stetson-style hat, and he is holding his guitar.

Promotional portrait of Jimmie Rodgers. From the John Edwards Memorial Foundation Records, #20001, Southern Folklife Collection, Wilson Library, University of North Carolina at Chapel Hill

Jimmie’s Guitar Style

Jimmie Rodgers’ guitar style is iconic and made a huge impact on country music musicians and beyond – numerous artists have copied and embellished it for their own music playing throughout the years. It is based within a traditional style of guitar playing, but he is one of the most successful and well-known performing and recording artists to play in this style, and he certainly knew how to make it his own!

For guitar players, it’s a great style to learn because it is so versatile. As the bartender in the Blues Brothers would put it, the style works for both kinds of music, country and western. You can slow it down for a Hank Williams’ ballad, or swing it hard for a Bob Wills’ two-step. You can use it to play Gene Autry cowboy tunes or just about any Merle Haggard or Buck Owens tune. And once you master it, the style gives you the foundation to play the related but more challenging guitar styles of Maybelle Carter, Merle Travis, and Chet Atkins.

Playing Guitar Jimmie Rodgers-Style

Before we can play this guitar style, we need to begin with short introduction on how to play traditional country bass, because that is the foundation of the style. For the most part, traditional country bass players play the root note of the chord on the first beat of the measure, and the fifth note of the chord’s major scale on the third beat. The fifth can either be played above or below the root. Playing behind a C chord, these notes would be C and G. This is called playing “one five.”

A triplet (that is, three notes played where a quarter note would ordinarily be played) can be played on the fourth beat of a measure, especially before a chord change. This triplet anticipates the chord that is played in the next measure, either ascending or descending to the root of the target chord. The three notes in the triplet are the three tones just above or below the root of the target chord. For example, if ascending from a measure of C to a measure of F, the triplet at the end of the C measure would be the fifth, sixth, and seventh tones of the F major scale.

If descending from a C measure to a G measure, the notes of the triplet would be the fourth, third and second tones of the G major scale.

Alternatively, a bass player will sometimes play a third on the third beat, especially if that note is a seventh of the target chord (the chord to be played in the next measure).  If moving from a C to an F, for example, the third in C (E) is the seventh in F. Or sometimes, just to keep it simple, the bass player will play the root on the third beat.

Rodgers does all of this on the guitar rather than on a bass. He plays a bass line on his guitar by fingering a first-position chord with his left hand, which will typically have the first and fifth notes of the major scale on the bottom three (EAD) strings. Just like any country bass player, he’ll “one five” it, playing the first and fifth tones on the first and third beats of the measure, mix in triplets, and occasionally drop in a root or third on the third beat. While doing this, he’ll strum the treble strings on the other beats. This allows him to effectively play bass and guitar at the same time.

This is sometimes called a “boom chuck” rhythm, similar to a military band’s “oom pah” or a stride piano player’s left hand. The “boom” is the bass note, and the “chuck” is the strum. Sometimes, to spice it up, a down-up strum is added to the chuck, creating a “boom chucka” (sometimes called a “church lick”). So the last beat of a measure might be a “chuck,” a church lick, or a triplet.

A brief note about the strum: These first position chords typically include open strings, and no particular effort is made to dampen them. It is not essential to play every string on every chord; the treble top notes (the B and E string) are often omitted.

There are no strict rules about any of this, except that it all has to done with confidence and a swing feel. You should be able to sing, play the bass and chords, and drop in a triplet or church lick as the mood strikes you. This all comes with practice.

The exercise below will get you used to playing ascending and descending triplets. Start slow and play it until it becomes second nature.

Providentially, Rodgers made The Singing Brakeman, a short sound film released in 1930 where he plays guitar and sings three songs, so you can see exactly how he plays. The film is available on YouTube. You’ll need to take one precaution if you are playing along with the video. The guitar in the film is tuned a half step high, so to play along you’ll have to tune your guitar up a half step or put a capo on the first fret. When we talk about these tunes below, we’ll do so as if the recording was in standard tuning, that is, when he fingers something that looks like a C chord in the film, we’ll call it that, even though we are hearing a C# chord on the soundtrack.

With all this in mind, let’s take a look at the first song in The Singing Brakeman, “Waiting on a Train.” Rodgers begins by imitating a train whistle, and then sings some nonsense syllables over this short guitar opening:

The partial F chords in the first bar are played as four simple down strokes on the four beats. The second bar is a boom chuck, playing the root instead of the fifth on the third beat. The third bar is two church licks. He ends the fourth bar as a triplet leading into the first bar of the chorus, which is played “one five.”

I’m not going to tab out the rest of the song. It goes against the spirit of how these songs are played. Players are free to sprinkle triplets and church licks wherever they like. Jimmie Rodgers likely never played the same song the same way twice. But to get you started, the chords for the first verse go like this:

Four lines from the song "Waiting on a Train," showing the different keys for playing on guitar.

This is just a start for aspiring Jimmie Rodgers-inspired players, but it should give you a good place to begin as you explore the wonderful musical world of “America’s Blue Yodeler,” “The Singing Brakeman,” and the “Father of Country Music”!

Radio Bristol Spotlight: Chance Lawson

Radio Bristol is proud to offer a platform to local and regional artists, artists who are often underrepresented on a national level yet deserving of that audience. As part of Radio Bristol’s core mission, we are pleased to share our latest Radio Bristol Spotlight post. Radio Bristol Spotlight is a series highlighting top emerging artists in our region. Through interviews and performance we will learn more about the musicians who help to make Central Appalachia one of the richest and most unique musical landscapes in the world.

Singer-Songwriter Chancellor (Chance) Lawson has been turning heads with his acoustic solo originals, recently winning the Tennessee Songwriters Week Competition for the Northeast Tennessee region. Local finalists performed at The Down Home in Johnson City, Tennessee, competing for a chance to play a showcase at Nashville’s acclaimed listening room, the Bluebird Cafe .The competition was hosted at six different historical venues throughout the state, and celebrates the “foundation of the craft for which Tennessee is known – music.”

A photograph of a white man standing in front of a vinyl banner for the Tennessee Songwriters Week Competition; you can see a stage area with instruments behind the banner and the man. The man is young, with wavy brown chin-length hair; he is wearing glasses, a white t-shirt, and jeans. He holds a guitar in one hand.

Chance Lawson at The Down Home in Johnson City, Tennessee, following his performance for Tennessee Songwriters Week Competition finals. Courtesy of Chance Lawson

Growing up in Kingsport, Tennessee, Lawson has been a staple at open mic nights and stages surrounding the Tri-Cities, performing with the collectively run indie-rock band Donnie and the Dry Heavers. This summer the musician also plans to open up a brand new venue in his hometown – the Market Street Social Club will be an inclusive space for pickers of all levels and performers of everything from music to stand-up comedy. The club will host multiple open mics weekly, as well as live performances by regional and touring artists. Recently we got to visit with Lawson in the Radio Bristol studio where he shared plans for the new space, plus some of his original tunes and off-the-cuff asides about his laid back approach to creating music.

Complete with Stetson and cowboy hat, Lawson confidently strolled into the studio and started things off with a bluegrassy original tune called “The Flood.” Fashioned together with idyllic imagery and fluid flatpicking, the song depicts a listless experience of existing – using water as a metaphor for the ebb and flow of emotion, proclaiming Lawson’s ability to remain stable and to keep “holding on” even while expressing an inner need for traveling that keeps his feet from “rooting.” Inspired by heralded Americana songwriters such as Jason Isbell and John Prine, Lawson is an astonishingly polished performer whose dues earned at countless local venues are paying off. His songs, embellished by effortless guitar playing and velvety smooth twang-tinged vocals, offer a bona fide look into the raw talent that comes from our region.

Playing on a brand new Taylor guitar that was part of the prize for winning the Tennessee Songwriters Week Competition, Lawson admitted that he was shocked when his name got called as the overall winner for the Northeast Tennessee region at The Down Home. Lawson’s flare for creating original music has been opening up major doors for the songwriter. He spoke highly about his experience playing at The Bluebird Cafe in Nashville, saying that he felt like folks there were super supportive, and he was impressed by the other songwriters such as Tyson Leamon and Jacob Rice, who made it clear why they had won for their prospective regions.

A black-and-white photograph of a white male musician wearing a white Stetson-style hat and holding a guitar. He is standing in front of a radio booth.

Chance Lawson at the Radio Bristol studio. © Birthplace of Country Music

Raised playing gospel music at Cross Roads United Methodist Church and taught guitar by his mother, Lawson comes from a family with deep musical roots. His grandfather was celebrated country music star Red Kirk, who made appearances on historic radio programs such as WNOX’s MidDay Merry-Go-Round, WLS’s National Barn Dance, the Louisiana Hayride, and the Grand Ole Opry. With country music and traditions running through his veins one might find it surprising that one of Lawson’s earliest and most impactful influences was The Grateful Dead. He described first hearing “Friend of the Devil” during a hazy car ride and becoming completely hooked on the sound, which to him blended the traditional bluegrass scales he grew up on with a more meandering sideways-hippie-infused sound. Becoming a “Dead Head” seems to have sparked a creative ember for Lawson who then shared a song called “Jerry and Jesus.” The song reads as a thoughtful plea for reconciliation across musical and philosophical boundaries. Lyrics such as “Let’s get along, let’s throw a party tonight…now that’s worth praying for. Let’s make mistakes, that’s how we learn anyways…Who said you can’t love Jerry and Jesus?” offer a heartfelt perspective on merging Lawson’s Tennessee roots with a broader worldview. The seemingly paradoxical inclination to meld stylistic influences from traditional music along with subjective songwriting makes Lawson’s songs a provocative and compelling listen.

While playing in the Radio Bristol studio, Lawson also performed “Happy Man,” the tune that won him the Tennessee Songwriters Week Competition. Inspired by his girlfriend, the catchy song mixes pop sensibilities by blending country twang with rhythm-and-blues vibes…think Bill Withers meets Gary Stewart. The song is refined yet maintains its authenticity. To watch a live performance of the song watch the video below, and be sure to follow Lawson’s music online via his Facebook page.

Chance Lawson performing “Happy Man,” winner of the 2022 Tennessee Songwriters Week Competition.

Ella Patrick is a Production Assistant at Radio Bristol. She also hosts Folk Yeah! on Radio Bristol and is a performing musician as Momma Molasses.